<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi009.perseus-eng2" subtype="translation"><div type="textpart" subtype="section" n="16" resp="perseus"><p> What do you think ought to be the feelings of those who
    pay us tribute, or of those who get it in, and exact it, when two kings with very numerous
    armies are all but on the spot? when one inroad of cavalry may in a very short time carry off
    the revenue of a whole year? when the publicans think that they retain the large households of
    slaves which they have in the salt-works, in the fields, in the harbours, and custom-houses, at
    the greatest risk? Do you think that you can enjoy these advantages unless you preserve those
    men who are productive to you, free not only, as I said before, from calamity, but even from the
    dread of calamity?</p></div><milestone n="7" unit="chapter"/><div type="textpart" subtype="section" n="17" resp="perseus"><p><milestone unit="para"/>And even this must not be neglected by you, which I had proposed to myself as the last thing
    to be mentioned, when I was to speak of the kind of war, for it concerns the property of many
    Roman citizens; whom you, as becomes your wisdom, O Romans, must regard with the most careful
    solicitude. The publicans, <note anchored="true">It has been said before that the publicans were
     taken almost exclusively from the equestrian order.</note> most honourable and accomplished
    men, have taken all their resources and all their wealth into that province; and their property
    and fortunes ought, by themselves, to be an object of your special care. In truth, if we have
    always considered the revenues as the sinews of the republic, certainly we shall be right if we
    call that order of men which collects them, the prop and support of all the other orders.
     </p></div><div type="textpart" subtype="section" n="18" resp="perseus"><p> In the next place, clever and industrious men, of all the
    other orders of the state, are some of them actually trading themselves in <placeName key="tgn,1000004">Asia</placeName>, and you ought to show a regard for their interests in their
    absence; and others of them have large sums invested in that province. It will, therefore become
    your humanity to protect a large number of those citizens from misfortune; it will become your
    wisdom to perceive that the misfortune of many citizens cannot be separated from the misfortune
    of the republic. In truth, firstly, it is of but little consequence for you afterwards to
    recover for the publicans revenues which have been once lost; for the same men have not
    afterwards the same power of contracting for them, and others have not the inclination, through
    fear. </p></div><div type="textpart" subtype="section" n="19" resp="perseus"><p> In the next place, that which the same <placeName key="tgn,1000004">Asia</placeName>, and that same Mithridates taught us, at the beginning of
    the Asiatic war that, at all events, we, having learnt by disaster, ought to keep in our
    recollection. For we know that then, when many had lost large fortunes in <placeName key="tgn,1000004">Asia</placeName>, all credit failed at <placeName key="perseus,Rome">Rome</placeName>, from payments being hindered. For it is not possible for many men to lose
    their property and fortunes in one city, without drawing many along with them into the same
    vortex of disaster. But do you now preserve the republic from this misfortune; and believe me,
    (you yourselves see that it is the case,) this credit, and this state of the money-market which
    exists at <placeName key="perseus,Rome">Rome</placeName> and in the forum, is bound up with, and
    is inseparable from, those fortunes which are invested in <placeName key="tgn,1000004">Asia</placeName>. Those fortunes cannot fall without credit here being undermined by the came
    blow, and perishing along with them. Consider, then, whether you ought to hesitate to apply
    yourselves with all zeal to that war, in which the glory of your name, the safety of your
    allies, your greatest revenues, and the fortunes of numbers of your citizens, will be protected
    at the same time as the republic. </p></div><milestone n="8" unit="chapter"/><div type="textpart" subtype="section" n="20" resp="perseus"><p><milestone unit="para"/>Since I have spoken of the description of war, I will now say a few words about its magnitude.
    For this may be said of it,—that it is a kind of war so necessary, that it must absolutely be
    waged, and yet not one of such magnitude as to be formidable. And in this we must take the
    greatest care that those things do not appear to you contemptible which require to be most
    diligently guarded against. And that all men may understand that I give Lucius Lucullus all the
    praise that is due to a gallant man, and most wise <note anchored="true">The Latin is, “<foreign xml:lang="lat">forti <emph>viro</emph>, et sapientissimo <emph>homini</emph></foreign>,” and
     this opposition of <foreign xml:lang="lat">vir</foreign> and <foreign xml:lang="lat">homo</foreign> is not uncommon in Cicero's orations. “<foreign xml:lang="lat">Homo</foreign>
     is nearly synonymous with <foreign xml:lang="lat">vir</foreign>, but with this distinction, that
      <foreign xml:lang="lat">homo</foreign> is used of a man considered as an intellectual and moral
     being.—namely, where personal qualities are to be denoted; whereas <foreign xml:lang="lat">vir</foreign> signifies a man his relations to the state.”—Riddle, Lat. Dict. v. <foreign xml:lang="lat">Homo</foreign>.</note> man, and to a most consummate general, I say that when he
    first arrived in <placeName key="tgn,1000004">Asia</placeName>, the forces of Mithridates were
    most numerous, well appointed, and provided with every requisite; and that the finest city in
     <placeName key="tgn,1000004">Asia</placeName>, and the one, too, that was most friendly to us,
    the city of <placeName key="perseus,Cyzicus">Cyzicus</placeName>, was besieged by the king in
    person, with an enormous army, and that the siege had been pressed most vigorously, when Lucius
    Lucullus, by his valour, and perseverance, and wisdom, relieved it from the most extreme danger.
     </p></div></div></body></text></TEI>