<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" subtype="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi006.perseus-eng2"><div type="textpart" subtype="section" n="36" resp="perseus"><p>If this were the only case, (it would be well, indeed, if it were,) but if it
      were, the only case, still you, O judges, being such as you are, ought to be unwilling that an
      affair of the greatest importance, affecting not only the welfare of the entire republic but
      also the fortunes of individuals—that a most dignified tribunal, one established
      with the greatest deliberation, and for the weightiest reasons, should appear to be put an end
      to by you. But this is not the only thing at stake. <gap reason="lost"/> the decision in this
      case is waited for with so much anxiety as shows that it is expected to rule not one case
      only, but all cases. <gap reason="lost"/>
					 <add><milestone unit="para"/>Shall I say that violence was done by the household of Publius Fabius? Our adversaries do
        not deny it. That damage was done to Marcus Tullius? You grant that—I have carried
        one point. That this violence was done by armed men? You do not deny that—I have
        carried a second point. You deny that it was done with malice; on this point we join issue.
         <gap reason="lost"/> Nor, indeed, do I see any need of looking for arguments by which that
        trivial and insignificant defence of his may be refuted and done away with.
      </add>
      </p></div><div type="textpart" subtype="section" n="37" resp="perseus"><p> And yet I must speak to the statements which Quinctius has
      made; not that they have anything to do with the matter, but that it may not be thought that
      anything has been granted by me, merely because it has been overlooked. 
      </p></div><milestone n="16" unit="chapter"/><div type="textpart" subtype="section" n="38" resp="perseus"><p><milestone unit="para"/>You say that inquiry ought to be instituted whether the men of Marcus Tullius were slain
      wrongfully or no. This is the first inquiry that I make about the matter,—whether
      that matter has come before the court or not. If it has not come, why then need we say
      anything about it, or why need they ask any questions about it? But if it has, what was your
      object in making such a long speech to the praetor, to beg him to add to the formula the word
      “wrongfully,” and because you had not succeeded, to appeal to the tribunes
      of the people, and here before the court to complain of the injustice of the praetor because
      he did not add the word “wrongfully.” </p></div><div type="textpart" subtype="section" n="39" resp="perseus"><p>When you were requesting this of the praetor,—when you were appealing to the
      tribunes, you said that you ought to have an opportunity given to you of persuading the
      judges, if you could, that damage had not been done to Marcus Tullius wrongfully. Though,
      therefore, you wish that to be added to the formula of the trial, in order to be allowed to
      speak to that point before the judges; though it was not added, do you nevertheless speak to
      it as if you had gained the very thing which was refused to you?</p></div><div type="textpart" subtype="section" n="40" resp="perseus"><p><milestone n="17" unit="chapter"/>
			But the same words which Metellus used in making his decree, the others, whom you appealed
      to, likewise used. Was not this the language of them all,—that although that which a
      household was said to have done by means of men armed and collected in a violent manner, could
      not possibly be done rightly, still they would add nothing, And they ware right, O judges. For
      if, when there is a refuge open to them, still slaves commit these wickednesses with the
      greatest audacity, and masters avow them with the greatest shamelessness, what do you think
      would be the case if the praetor were to decide that it is possible that such murders should
      be committed lawfully? Does it make any difference whether the magistrates establish a defence
      for a crime, or give people power and liberty to commit crime? </p></div></div></body></text></TEI>