Wherefore, even if you could accuse him without violating strict right, still, as he
 had been in the place of a parent to you, you could not do so without violating every
 principle of piety. But as you have not received any injury, and would yet be creating
 danger for your praetor, you must admit that you are endeavouring to wage an unjust and
 impious war against him. In truth, your quaestorship is an argument of so strong a
 nature, that you would have to take a great deal of pains to find an excuse for accusing
 him to whom you had acted as quaestor, and can never be a reason why you should claim on
 that account to have the office of prosecuting him entrusted to you above all men. Nor
 indeed, did any one who had acted as quaestor to another, ever contest the point of
 being allowed to accuse him without being rejected. And therefore, neither was permission given to Lucius Philo to bring forward an
 accusation against Caius Servilius, nor to Marcus Aurelius Scaurus to prosecute Lucius
 Flaccus, nor to Cnaeus Pompeius to accuse Titus Albucius; not one of whom was refused
 this, permission because of any personal unworthiness, but in order that the desire to
 violate such an intimate connection might not be sanctioned by the authority of the
 judges. And that great man Cnaeus Pompeius contended about that matter with Caius
 Julius , just as you are contending with me.
 For he had been the quaestor of Albucius, just as you were of Verres: Julius had on his
 side this reason for conducting the prosecution, that, just as we have now been
 entreated by the Sicilians, so he had then been entreated by the Sardinians, to espouse
 their cause. And this argument has always had the greatest influence; this has always
 been the most honourable cause for acting as accuser, that by so doing one is bringing
 enmity on oneself in behalf of allies, for the sake of the safety of a province, for the
 advantage of foreign nations—that one is for their sakes incurring danger, and spending
 much care and anxiety and labour. Even if the cause of those men who wish to revenge their own injuries be ever so
 strong, in which matter they are only obeying their own feelings of indignation, not
 consulting the advantage of the republic: how much more honourable is that cause, which
 is not only reasonable, but which ought to be acceptable to all,—that a man, without
 having received any private injury to himself, should be influenced by the sufferings
 and injuries of the allies and friends of the Roman people! When lately that most brave
 and upright man Lucius Piso demanded to be
 allowed to prefer an accusation against Publius Gabinius, and when Quintus Caecilius
 claimed the same permission in opposition to
 Piso , and said that in so doing he was
 following up an old quarrel which he had long had with Gabinius; it was not only the
 authority and dignity of Piso which had great weight, but also the superior justice of
 his cause, because the Achaeans had adopted him as their patron.