<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="lat"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi004.perseus-eng2"><div type="textpart" subtype="section" n="59" resp="perseus"><p> What shall I say if even the pretext of that injury which was done to you by him no
            longer remains? What have you then to say why you should be preferred, I will not say to
            me, but to any one? except that which I hear you intend to say, that you were his
            quaestor: which indeed would be an important allegation if you were contending with me
            as to which of us ought to be the most friendly to him; but in a contention as to which
            is to take up a quarrel against him, it is ridiculous to suppose that an intimate
            connection with him can be a just reason for bringing him into danger.</p></div><div type="textpart" subtype="section" n="60" resp="perseus"><p> In truth, if you had received ever so many injuries from your praetor, still you would
            deserve greater credit by bearing them than by revenging them; but when nothing in his
            life was ever done more rightly than that which you call an injury, shall these judges
            determine that this cause, which they would not even tolerate in any one else, shall
            appear in your case to be a reasonable one to justify the violation of your ancient
            connection? When even if you had received the greatest injury from him, still, since you
            have been his quaestor, you cannot accuse him and remain blameless yourself. But if no
            injury has been done you at all, you cannot accuse him without wickedness; and as it is
            very uncertain whether any injury has been done you, do you think that there is any one
            of these men who would not prefer that you should depart without incurring blame rather
            than after having committed wickedness?</p></div><milestone n="19" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="61" resp="perseus"><p>And just think how great is the difference between my opinion and yours. You, though
            you are in every respect inferior to me, still think that you ought to be preferred to
            me for this one reason, because you were his quaestor. I think, that if you were my
            superior in every other qualification, still that for this one cause alone you ought to
            be rejected as the prosecutor. For this is the principle which has been handed down to
            us from our ancestors, that a praetor ought to be in the place of a parent to his
            quaestor; that no more reasonable nor more important cause of intimate friendship can be
            imagined than a connection arising from drawing the same lot, having the same province,
            and being associated in the discharge of the same public duty and office. </p></div></div></body></text></TEI>