<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi003.perseus-eng2"><div type="textpart" subtype="section" n="41" resp="perseus"><p>If you say it was on some other account, what dealings had you ever
            had with him? None. Had you obtained any verdict against him? No. I am wasting time to
            no purpose. He never, he says, got a hundred thousand <foreign xml:lang="lat">sesterces</foreign> from Flavius at all, neither on account of Panurgus, nor of any
            one else. If I prove that, after this recent agreement with Roscius, you did get a
            hundred thousand <foreign xml:lang="lat">sesterces</foreign> from Flavius, what have you to
            allege why you should not leave the court defeated with disgrace? By what witness then
            shall I make this plain?</p></div><div type="textpart" subtype="section" n="42" resp="perseus"><p>This affair, as I imagine,
            came to trial. Certainly. Who was the plaintiff? Fannius. Who the defendant? Flavius.
            Who was the judge? Cluvius. Of all these men I must produce one as witness who can say
            that the money was paid. Who of these is the most authoritative witness? Beyond all
            controversy, he who was approved of as judge by the sentence of every one. Which of the
            three then will you look to me for as a witness? The plaintiff? That is Fannius; he will
            never give evidence against himself. The defendant? That is Flavius. He has been dead
            some time. The judge? That is Cluvius. What does he say? That Flavius did pay a hundred
            thousand <foreign xml:lang="lat">sesterces</foreign> to Fannius on account of Panurgus. And
            if you look at the rank of Cluvius, he is a Roman knight; if at his life, he is a most
            illustrious man; if at your own opinion of him, you chose him as judge; if to his truth,
            he has said what he both could know, and ought to know.</p></div><div type="textpart" subtype="section" n="43" resp="perseus"><p>Deny now, deny, if you can, that credit ought to be given to a Roman knight, to an
            honest man, to your own judge. He looks round; he fumes; he denies that we are going to
            recite the testimony of Cluvius. We will recite it; you are mistaken, you are consoling
            yourself with a slight and empty hope. Recite the testimony of Titus Manilius and Caius
            Luscius Ocrea, two senators, most accomplished men, who heard it from Cluvius. 
            (<emph>The secretary reads the evidence of Manilius and Luscius.</emph>) What do you
            say now—that we are not to believe Luscius and Manilius, or that we are not to
            believe Cluvius? I will speak more plainly and openly. <milestone n="15" unit="chapter" resp="yonge"/><milestone unit="Para"/>
            Did Luscius and Manilius hear nothing from Cluvius about the hundred thousand <foreign xml:lang="lat">sesterces</foreign>? or did Cluvius say what was false to Luscius and
            Manilius? On this point I am of a calm and easy mind, and I am not particularly anxious
            as to which way you answer. For the cause of Roscius is fortified by the strongest and
            most solemn evidence of most excellent men. If you have taken time enough to consider to
            which you will refuse belief on their oath, answer me.</p></div><div type="textpart" subtype="section" n="44" resp="perseus"><p>Do you say that one must not believe Manilius and Luscius? Say it. Dare to say it.
            Such a saying suits your obstinacy, your arrogance, your whole life. What! Are you
            waiting till I say presently of Luscius and Manilius that they are as to rank senators;
            as to age, old; as to their nature, pious and religious; as to their property, rich and
            wealthy I will not do so; I will not, on pretence of giving these men the credit due to
            a life passed with the greatest strictness, put myself in so bad a light as to venture
            to panegyrize men so much older and nobler than myself, whose characters stand in no
            need of my praise. My youth is in more need of their favourable opinion than their
            strict old age is of my commendation. But you, O Piso, must deliberate and consider for
            a long time whether you will rather believe Chaerea, though not on his oath, and in his
            own cause, or Manilius and Luscius on their oaths, in a cause in which they have no
            interest.</p></div><div type="textpart" subtype="section" n="45" resp="perseus"><p>The remaining alternative is for him to
            contend that Cluvius told a falsehood to Luscius and Manilius. And, if he does that, how
            great is his impudence! Will he throw discredit on that man as a witness whom he
            approved of as a judge? Will he say that you ought not to trust that man whom he has
            trusted himself? Will he disparage the credit of that man as a witness to the judge,
            when on account of his opinion of his good faith and scrupulousness as a judge, he
            brought witnesses before him? When I produce that man as a witness, will he dare to find
            fault with him, when if I were to bring him as a judge even, he would be bound not to
            decline him? Oh, but says he, he was not on his oath when he said that to Luscius and
            Manilius. Would you believe him, if he said it on his oath?</p></div></div></body></text></TEI>