<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:latinLit:phi0474.phi002.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" n="91" resp="perseus"><p>But, as is often the case, the
          violence and tumultuous nature of war brings many things to pass without the knowledge of
          the generals. While he who was administering the main government was occupied in other
          matters, there were men who in the meantime were curing their own wounds; who rushed about
          in the darkness and threw everything into confusion as if eternal night had enveloped the
          whole Republic. And by such men as these I wonder that the courts of justice were not
          burnt, that there might be no trace left of any judicial proceedings; for they did destroy
          both judges and accusers. There is this advantage, that they lived in such a manner that
          even if they wished it, they could not put to death all the witnesses; for as long as the
          race of men exists, there will not be wanting men to accuse them: as long as the state
          lasts, trials will take place. But as I began to say, both Erucius, if he had these
          arguments to use which I have mentioned, in any cause Of his, would be able to speak on
          them as long as he pleased, and I can do the same. But I choose, as I said before, to pass
          by them lightly, and only just to touch on each particular, so that all men may perceive
          that I am not accusing men of my own inclination, but only defending my own client from a
          sense of duty.</p></div><milestone n="33" unit="chapter" resp="yonge"/><milestone unit="Para"/><div type="textpart" subtype="section" n="92" resp="perseus"><p>I see therefore that there were many causes which urged that man to this crime. Let us
          now see whether he had any opportunity of committing it. Where was Sextus Roscius
          slain?—at <placeName key="perseus,Rome">Rome</placeName>. What of you, O Roscius? Where
          were you at that time?—at <placeName key="perseus,Rome">Rome</placeName>. But what is that
          to the purpose? many other men were there too. As if the point now were, who of so vast a
          crowd slew him, and as if this were not rather the question, whether it is more probable
          that he who was slain at <placeName key="perseus,Rome">Rome</placeName> was slain by that
          man who was constantly at <placeName key="perseus,Rome">Rome</placeName> at that time, or
          by him who for many years had never come to <placeName key="perseus,Rome">Rome</placeName>
          at all?</p></div><div type="textpart" subtype="section" n="93" resp="perseus"><p>Come, let us consider now the other
          circumstances which might make it easy for him. There was at that time a multitude of
          assassins, as Erucius has stated, and men were being killed with impunity. What!—what was
          that multitude? A multitude, I imagine, either of those who were occupied in getting
          possession of men's property, or of those who were hired by them to murder some one. If
          you think it was composed of those who coveted other men's property, you are one of that
          number,—you who are enriched by our wealth; if of those whom they who call them by the
          lightest name call slayers, inquire to whom they are bound, and whose dependents they are,
          believe me you will find it is some one of your own confederacy, whatever you say to the
          contrary, compare it with our defence, and by this means the cause of Sextus Roscius will
          be most easily contrasted with yours.</p></div><div type="textpart" subtype="section" n="94" resp="perseus"><p>You will say,
          “what follows if I was constantly at <placeName key="perseus,Rome">Rome</placeName>?” I
          shall answer, “But I was never there at all.” “I confess that I am a broker, but so are
          many other men also.” “But I, as you yourself accuse me of being, am a countryman and a
          rustic.” “It does not follow at once, because I have been present with a troop of
          assassins, that I am an assassin myself.” “But at all events I, who never had even the
          acquaintance of assassins, am far removed from such a crime.” There are many things which
          may be mentioned, by which it may be understood that you had the greatest facilities for
          committing this crime, which I pass over, not only because I do not desire to accuse, but
          still more on this account,—because if I were to wish to enumerate all the murders which
          were then committed on the same account as that on which Sextus Roscius was slain, I fear
          lest my speech would seem to refer to others also.</p></div><milestone n="34" unit="chapter" resp="yonge"/><milestone unit="Para"/><div type="textpart" subtype="section" n="95" resp="perseus"><p>Let us examine now briefly, as we have done in the other particulars, what was done by
          you, O Titus Roscius, after the death of Sextus Roscius; and these things are so open and
          notorious, that by the gods, O judges, I am unwilling to mention them. For whatever your
          conduct may be, O Titus Roscius, I am afraid of appearing to be so eager to save my
          client, as to be quite regardless whether I spare you or not. And as I am afraid of this,
          and as I wish to spare you in some degree, as far as I can, saving my duty to my client, I
          will again change my purpose. For the thoughts on your countenance present here occur to
          my mind, that you when all the rest of your companions were flying and hiding themselves
          in order that this trial might appear to be not concerning their plunder, not concerning
          this man's crime, should select this part above all others for yourself, to appear at the
          trial and sit with the accuser, by which action you gain nothing beyond causing your
          impudence and audacity to be known to all mortals.</p></div></div></body></text></TEI>