<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:latinLit:phi0474.phi002.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" n="131" resp="perseus"><p>Is it right, then, that in these
          matters anything should be passed over without the ruler knowing it? It is not right, O
          judges, but it is inevitable. In truth, if the great and kind
              <persName><surname>Jupiter</surname></persName>, by whose will and command the heaven,
          the earth, and the seas are governed, has often by too violent winds, or by immoderate
          tempests, or by too much heat, or by intolerable cold, injured men, destroyed cities, or
          ruined the crops; nothing of which do we suppose to have taken place, for the sake of
          causing injury, by the divine intention, but owing to the power and magnitude of the
          affairs of the world; but on the other hand we see that the advantages which we have the
          benefit of, and the light which we enjoy, and the air which we breathe, are all given to
          and bestowed upon us by him; how can we wonder that Lucius Sulla, when he alone was
          governing the whole republic, and administering the affairs of the whole world, and
          strengthening by his laws the majesty of the empire, which he had recovered by arms,
          should have been forced to leave some things unnoticed? Unless this is strange that human
          faculties have not a power which divine might is unable to attain to.</p></div><div type="textpart" subtype="section" n="132" resp="perseus"><p>But to say no more about what has happened already, cannot any one
          thoroughly understand from what is happening now, that Chrysogonus alone is the author and
          contriver of all this, and that it is he who caused Sextus Roscius to be accused? this
          trial in which Erucius says that he is the accuser out of regard for honour <gap reason="lost"/>
          <milestone n="46" unit="chapter" resp="yonge"/><milestone unit="Para"/>
       They think they are leading a convenient life, and one arranged rationally, who have a
          house among the Salentii or Brutii, from which they can scarcely receive news three times
          a year.</p></div><div type="textpart" subtype="section" n="133" resp="perseus"><p>Another comes down to you from his palace on
          the <placeName key="tgn,2118187">Palatine</placeName>; he has for the purposes of
          relaxation to his mind a pleasant suburban villa, and many farms besides, and not one
          which is not beautiful and contiguous; a house filled with Corinthian and Delian vessels,
          among which is that celebrated stove which he has lately bought at so great a price, that
          passers by, who heard the money being counted out, thought that a farm was being sold.
          What quantities besides of embossed plate, of embroidered quilts; of paintings, of
          statues, and of marble, do you think he has in his house? All, forsooth, that in a time of
          disturbance and rapine can be crammed into one house from the plunder of many magnificent
          families. But why should I mention how vast a household too was his, and in what various
          trades was it instructed?</p></div><div type="textpart" subtype="section" n="134" resp="perseus"><p>I say nothing of those
          ordinary arts, cooks, bakers, and litter-bearers; he has so many slaves to gratify his
          mind and ears, that the whole neighbourhood resounds with the daily music of voices, and
          stringed instruments, and flutes. In such a life as this, O judges, how great a daily
          expense, and what extravagance do you think there must be? And what banquets? Honourable
          no doubt in such a house; if that is to be called a house rather than a workshop of
          wickedness, and a lodging for every sort of iniquity.</p></div><div type="textpart" subtype="section" n="135" resp="perseus"><p>In what a style he himself flutters through the forum, with his hair curled and perfumed,
          and with a great retinue of citizens, you yourselves behold, O judges; in truth you see
          how he despises every one, how he thinks no one a human being but himself, how he thinks
          himself the only happy, the only powerful man. But if I were to wish too mention what he
          does and what he attempts, O judges, I am afraid that some ignorant people would think
          that I wish to injure the cause of the nobility, and to detract from their victory;
          although I have a right to find fault if anything in that party displeases me. For I am
          not afraid that any one will suppose that I have a disposition disaffected to the cause of
          the nobility.</p></div></div></body></text></TEI>