<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:latinLit:phi0474.phi002.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" n="1" resp="perseus"><p>I imagine that you, O judges, are marvelling why it is that when so many most eminent
          orators and most noble men are sitting still, I above all others should get up, who
          neither for age, nor for ability, nor for influence, am to be compared to those who are
          sitting still. For all these men whom you see present at this trial think that a man ought
          to be defended against all injury contrived against him by unrivalled wickedness; but
          through the sad state of the times they do not dare to defend him themselves. So it comes
          to pass that they are present here because they are attending to their business, but they
          are silent because they are afraid of danger.</p></div><div type="textpart" subtype="section" n="2" resp="perseus"><p>What then?
          Am I the boldest of all these men? By no means. Am I then so much more attentive to my
          duties than the rest? I am not so covetous of even that praise, as to wish to rob others
          of it. What is it then which has impelled me beyond all the rest to undertake the cause of
          Sextus Roscius? Because, if any one of those men, men of the greatest weight and dignity,
          whom you see present, had spoken, had said one word about public affairs, as must be done
          in this case, he would be thought to have said much more than he really had said.</p></div><div type="textpart" subtype="section" n="3" resp="perseus"><p>But if I should say all the things which must be said
          with ever so much freedom, yet my speech will never go forth or be diffused among the
          people in the same manner. Secondly, because anything said by the others cannot be
          obscure, because of their nobility and dignity, and cannot be excused as being spoken
          carelessly, on account of their age and prudence; but if I say anything with too much
          freedom, it may either be altogether concealed, because I have not yet mixed in public
          affairs, or pardoned on account of my youth; although not only the method of pardoning,
          but even the habit of examining into the truth is now eradicated from the State.</p></div><div type="textpart" subtype="section" n="4" resp="perseus"><p>There is this reason, also, that perhaps the request
          to undertake this cause was made to the others so that they thought they could comply or
          refuse without prejudice to their duty; but those men applied to me who have the greatest
          weight with me by reason of their friendship with me, of the kindnesses they have done me,
          and of their own dignity; whose kindness to me I could not be ignorant of whose authority
          I could not despise, whose desires I could not neglect.</p></div><milestone n="2" unit="chapter" resp="yonge"/><milestone unit="Para"/><div type="textpart" subtype="section" n="5" resp="perseus"><p>On these accounts I have stood forward as the advocate in this cause, not as being the
          one selected who could plead with the greatest ability, but as the one left of the whole
          body who could do so with the least danger; and not in order that Sextus Roscius might he
          defended by a sufficiently able advocacy, but that he might not be wholly abandoned.
          Perhaps you may ask, What is that dread, and what is that alarm which hinders so many, and
          such eminent men, from being willing, as they usually are, to plead on behalf of the life
          and fortunes of another? And it is not strange that you are as yet ignorant of this,
          because all mention of the matter which has given rise to this trial has been designedly
          omitted by the accusers.</p></div></div></body></text></TEI>