<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div xml:lang="eng" type="translation" n="urn:cts:latinLit:phi0119.phi020.perseus-eng2"><div type="textpart" subtype="act" n="2"><div type="textpart" subtype="scene" n="3"><sp><l xml:base="urn:cts:latinLit:phi0119.phi020.perseus-eng2" n="330">that I’m here. Do go at once, and persuade her that she has bathed long enough by this.</l></sp><sp><speaker>ASTAPHIUM</speaker><l xml:base="urn:cts:latinLit:phi0119.phi020.perseus-eng2" rend="align(indent)" n="331" part="I">Very well.</l><stage>(Going.)</stage></sp><sp><speaker>DINARCHUS</speaker><l xml:base="urn:cts:latinLit:phi0119.phi020.perseus-eng2" rend="align(indent)" n="331b" part="M">And do you hear as well?</l></sp><sp><speaker>ASTAPHIUM</speaker><l xml:base="urn:cts:latinLit:phi0119.phi020.perseus-eng2" rend="align(indent)" n="331c" part="M">What do you want?</l><stage>(Comes back.)</stage></sp><sp><speaker>DINARCHUS</speaker><l xml:base="urn:cts:latinLit:phi0119.phi020.perseus-eng2" rend="align(indent)" n="331d" part="F">May the Gods confound me for calling you back. I had nothing to say to you, only do be off.</l></sp><sp><speaker>ASTAPHIUM</speaker><l xml:base="urn:cts:latinLit:phi0119.phi020.perseus-eng2" rend="align(indent)" n="333">Why did you call me back then, you worthless and good-for-nothing fellow? A delay to me which has produced fully a mile’s delay to you.</l><stage>(Goes into the house of PHRONESIUM.)</stage></sp><sp><speaker>DINARCHUS</speaker><lb/><stage>(to himself.)</stage><l xml:base="urn:cts:latinLit:phi0119.phi020.perseus-eng2" rend="align(indent)" n="335">But yet why was she standing here so long before the house? Some one, I don’t know who, she certainly was waiting for; the Captain, I suppose. That’s it; see now, how, just like vultures<note resp="editor"><q rend="double">Just like vultures</q>:  Vultures were supposed, some days beforehand, to scent out a place where a dead carcase was about to be. Pliny the Elder mentions this belief.</note>, a whole three days beforehand they foresee on what day they are to have a feast. They’re all agape for him; on him are all their minds fixed. </l><l xml:base="urn:cts:latinLit:phi0119.phi020.perseus-eng2" n="340">No one will be giving any more attention to myself, when he comes, than if I had been dead two hundred years ago. How delightful a thing it is to keep one’s money! Ah wretched me! after it’s done I’m punished, who lost what I once had.</l><l xml:base="urn:cts:latinLit:phi0119.phi020.perseus-eng2" n="344">But now, if any great and splendid fortune should chance to fall to my lot, now, after I know it, what sweets and what bitters come of money, by my troth, I’d so keep it, I’d live in a manner so sparing, that—in a few days I’d make there to be none at all. I’d then confute those who now censure me. </l><l xml:base="urn:cts:latinLit:phi0119.phi020.perseus-eng2" n="350">But I perceive that this tide-like door is opening <stage>(the door of PHRONESIUM’S house is opened)</stage>, which sucks up whatever comes within its bolts.</l></sp></div></div></div></body></text></TEI>