<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div xml:lang="eng" type="translation" n="urn:cts:latinLit:phi0119.phi020.perseus-eng2"><div type="textpart" subtype="act" n="2"><div type="textpart" subtype="scene" n="2"><sp><l xml:base="urn:cts:latinLit:phi0119.phi020.perseus-eng2" rend="align(indent)" n="309b" part="F">Why, he didn’t get his money by enriching harlots, but by thriftiness,</l><l xml:base="urn:cts:latinLit:phi0119.phi020.perseus-eng2" n="311">and living hard; which now, however, is being carried off to you, abominable jades. <stage>(Takes her by the shoulders and shakes her.)</stage> There’s for thee, six-clawed hussy; a wretched life to both of ye. Am I to keep mum about these matters? But, lookye now, I’ll be off to the Forum at once and tell these goings on to the old gentleman, that he mayn’t somehow be cherishing within this matting<note resp="editor"><q rend="double">Within this matting</q>:  <q rend="double">In segestro.</q> He seems to derive his metaphor from the usage in gardening of covering up trees with straw or bass matting, and of insects getting into the folds and hatching their eggs and swarming there.</note> a whole swarm of misfortunes.</l><stage>(Exit.)</stage></sp><sp><speaker>ASTAPHIUM</speaker><lb/><stage>(to herself.)</stage><l xml:base="urn:cts:latinLit:phi0119.phi020.perseus-eng2" rend="align(indent)" n="315">Upon my faith, if this fellow were living on mustard, I don’t think he could possibly be as snappish. But, i’ troth, how much a well-wisher to his master he is. Still, although he is a savage, I trust that he can be changed by coaxing, allurements, and other arts of the courtesan. I’ve seen a horse from unruly become tamed, and other brutes as well. </l><l xml:base="urn:cts:latinLit:phi0119.phi020.perseus-eng2" n="320">Now I’ll go back to see my mistress. But see, my plague’s coming out. <stage>(The door of PHRONESIUM’S house is opened.)</stage> He’s coming out with a sad air; he hasn’t even yet had a meeting with Phronesium.</l></sp></div><div type="textpart" subtype="scene" n="3"><milestone unit="card" resp="perseus" n="322"/><stage>(Enter DINARCHUS, from PHRONESIUM’S house.)</stage><sp><speaker>DINARCHUS</speaker><l xml:base="urn:cts:latinLit:phi0119.phi020.perseus-eng2" rend="align(indent)" n="322">I do believe that the fishes, that are always bathing as long as they live, do not take so long in bathing as this Phronesium does in bathing. If women could be loved on as long as<note resp="editor"><q rend="double">As long as</q>: Warner says that he does not well comprehend this passage. The meaning, however, seems to be, that if women could be courted as long a time as they took in bathing, then lovers would certainly be keeping baths, or becoming bath-men, that they might be able for so long a time to enjoy the opportunity of courting them.</note> they take in bathing,</l><l xml:base="urn:cts:latinLit:phi0119.phi020.perseus-eng2" n="325">all lovers would be becoming bath-keepers.</l></sp><sp><speaker>ASTAPHIUM</speaker><l xml:base="urn:cts:latinLit:phi0119.phi020.perseus-eng2" rend="align(indent)" n="326">Can’t you endure waiting for a short time even? </l></sp><sp><speaker>DINARCHUS</speaker><l xml:base="urn:cts:latinLit:phi0119.phi020.perseus-eng2" rend="align(indent)" n="327">Why, ’pon my faith, I’m wretchedly tired with waiting already.</l></sp><sp><speaker>ASTAPHIUM</speaker><l xml:base="urn:cts:latinLit:phi0119.phi020.perseus-eng2" rend="align(indent)" n="328">I, as well, shall be obliged to go bathe from weariness</l></sp><sp><speaker>DINARCHUS</speaker><l xml:base="urn:cts:latinLit:phi0119.phi020.perseus-eng2" rend="align(indent)" n="329">But, i’ faith, Astaphium, prithee do go in-doors and tell her </l></sp></div></div></div></body></text></TEI>