<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div xml:lang="eng" type="translation" n="urn:cts:latinLit:phi0119.phi005.perseus-eng2"><div type="textpart" subtype="act" n="3"><div type="textpart" subtype="scene" n="4"><sp><l xml:base="urn:cts:latinLit:phi0119.phi005.perseus-eng2" rend="align(indent)" n="594c" part="F"> His eyes strike fire; there’s need of a rope, Hegio. </l><l xml:base="urn:cts:latinLit:phi0119.phi005.perseus-eng2" n="595">Don’t you see how his body is spotted all over with livid spots? Black bile<note resp="editor"><emph rend="italic" n="mentioned">Black bile</emph>: A superabundance of the bile was supposed to be productive of melancholy madness. The word <q rend="double">melancholy</q> is from the Greek <foreign xml:lang="grc">μελαγχολιὰ,</foreign> <q rend="double">black bile.</q></note> is disordering the man.</l></sp><sp><speaker>ARISTOPHONTES</speaker><l xml:base="urn:cts:latinLit:phi0119.phi005.perseus-eng2" rend="align(indent)" n="596b" part="F"> And, by my faith, if this old gentleman is wise, black pitch<note resp="editor"><emph rend="italic" n="mentioned">Black pitch</emph>: He alludes to a frightful punishment inflicted upon malefactors by the Romans. They were either smeared over with burning pitch, or were first covered with pitch, which was then set fire to. This punishment is supposed to have been often inflicted upon the early Christians. Juvenal alludes to it in his First Satire, <cit><bibl n="Juv. 1.155">l. 155:</bibl><quote xml:lang="lat"><lg type="hexameter"><l>Pone Tigellinum, taedâ lucebis in illâ,</l><l>Quâ stantes ardent, qui fixo gutture fumant.</l></lg></quote></cit> Describe Tigellinus [an infamous minister of Nero], <q rend="double">and you shall give a light by those torches, in which those stand and burn who send forth smoke with a stake driven into their throat.</q></note> will be disordering you with the executioner, and giving a light to your head.</l></sp><sp><speaker>TYNDARUS</speaker><l xml:base="urn:cts:latinLit:phi0119.phi005.perseus-eng2" rend="align(indent)" n="598"> He’s now talking in his fit of delirium; sprites are in possession of the man.</l></sp><sp><speaker>HEGIO</speaker><l xml:base="urn:cts:latinLit:phi0119.phi005.perseus-eng2" rend="align(indent)" n="599"> By my troth, suppose I order him to be seized?</l></sp><sp><speaker>TYNDARUS</speaker><l xml:base="urn:cts:latinLit:phi0119.phi005.perseus-eng2" rend="align(indent)" n="599a" part="Y" resp="translator">You would be acting more wisely.<note resp="perseus">Part of line 599 in the Latin.</note> </l></sp></div></div></div></body></text></TEI>