<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div xml:lang="eng" type="translation" n="urn:cts:latinLit:phi0119.phi004.perseus-eng2"><div type="textpart" subtype="act" n="4"><div type="textpart" subtype="scene" n="3"><sp><l xml:base="urn:cts:latinLit:phi0119.phi004.perseus-eng2" n="638ab" part="F" rend="align(indent)"> Nonsense.</l><stage>(Moves as if going.)</stage></sp><sp><speaker>PISTOCLERUS</speaker><l xml:base="urn:cts:latinLit:phi0119.phi004.perseus-eng2" n="639" part="I" rend="align(indent)"> Do stay.</l><stage>(Takes hold of him.)</stage></sp><sp><speaker>MNESILOCHUS</speaker><l xml:base="urn:cts:latinLit:phi0119.phi004.perseus-eng2" n="639b" part="M" rend="align(indent)"> What’s the matter? </l></sp><sp><speaker>PISTOCLERUS</speaker><l xml:base="urn:cts:latinLit:phi0119.phi004.perseus-eng2" n="639c" part="F" rend="align(indent)"> Why, I see Chrysalus here, your main resource. </l></sp></div><div type="textpart" subtype="scene" n="4"><milestone unit="card" resp="perseus" n="640"/><stage>(Enter CHRYSALUS, at a distance.)</stage><sp><speaker>CHRYSALUS</speaker><lb/><stage>(to himself.)</stage><l xml:base="urn:cts:latinLit:phi0119.phi004.perseus-eng2" n="640" rend="align(indent)">It’s right this man <stage>(pointing to himself)</stage> should be worth his weight<note resp="editor"><emph rend="italic" n="mentioned">Be worth his weight</emph>:  <q rend="double"><foreign xml:lang="lat">Auro expendi</foreign>.</q> Literally, <q rend="double">to be weighed against gold.</q></note> in gold: it’s fair that a statue of gold should be erected for him. For, this day, two exploits have I achieved; with twofold spoils have I been graced. So cleverly have I gulled my elder master this day, that he has been made a fool of. The crafty old blade, by my crafty tricks, have I compelled and constrained to believe me in everything. </l><l xml:base="urn:cts:latinLit:phi0119.phi004.perseus-eng2" n="645">Then, for the son of the old gentleman, my master here in love, together with whom I drink, with whom I eat and go a-courting, I have procured regal and golden trea sures, that he may take from thence at home, and not go seeking abroad. Those Parmenos<note resp="editor"><emph rend="italic" n="mentioned">Those Parmenos</emph>:  Syrus and Parmeno were the names of certain crafty intriguing slaves introduced in Comedy. The first occurs as the name of a slave in the Adelphi of Terence; the second in his Eunuchus.</note> and those Syruses,</l><l xml:base="urn:cts:latinLit:phi0119.phi004.perseus-eng2" n="650">please me not, who filch some two or three minae from their masters. There’s nothing more worthless than a servant without skill—worthless, if he has not a breast mightily well-stocked, so that, whenever there is necessity, he may draw his supply from his own breast. No one can be a person well to do <gap reason="lost" rend=" * * * "/></l><l xml:base="urn:cts:latinLit:phi0119.phi004.perseus-eng2" n="655">unless he understands both how to do good and how to do evil. With rogues he must be a rogue; with thieves let him filch whatever he can. It befits him who is truly wise, to be a person that can shift his very skin<note resp="editor"><emph rend="italic" n="mentioned">Shift his very skin</emph>:  <q rend="double"><foreign xml:lang="lat">Vorsipellis</foreign>.</q> Literally, <q rend="double">a turner of his skin.</q> similar in meaning to our expression, a <q rend="double">turncoat.</q></note>. </l><l xml:base="urn:cts:latinLit:phi0119.phi004.perseus-eng2" n="659_660">Good with the good let him be, bad with the bad: just as things are, so let him ever frame his humour. But I should like to know how much gold my master has taken for himself, and what he has given up to his father. </l><l xml:base="urn:cts:latinLit:phi0119.phi004.perseus-eng2" n="665">If he is a prudent person, he has made a Hercules<note resp="editor"><emph rend="italic" n="mentioned">Has made a Hercules</emph>:  A tenth part of the spoil taken in warfare was devoted to Hercules; and it was believed to ensure prosperity, if persons devoted a tenth of their possessions to the same Divinity</note> of his parent: he has given him the tenth part, and has kept back nine for himself. But, see! the person whom I was looking for; he meets me most opportunely. <stage>(To MNESILOCHUS.)</stage> Has any of your money fallen down, my master, that thus, in silence, you are looking down upon the ground?</l><l xml:base="urn:cts:latinLit:phi0119.phi004.perseus-eng2" n="669">Why do I see you two sad and sorrowful? </l><l xml:base="urn:cts:latinLit:phi0119.phi004.perseus-eng2" n="670">I like it not; and ’tis not without some reason. Are you going now to give me any answer?</l></sp></div></div></div></body></text></TEI>