<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div xml:lang="eng" type="translation" n="urn:cts:latinLit:phi0119.phi003.perseus-eng2"><div type="textpart" subtype="act" n="4"><div type="textpart" subtype="scene" n="6"><sp><l xml:base="urn:cts:latinLit:phi0119.phi003.perseus-eng2" n="667" rend="align(indent)">I had thought that there was the very greatest dependence upon Faith; very nearly had she played me a pretty trick<note resp="editor"><emph rend="italic" n="mentioned">Played me a pretty trick</emph>:  <q rend="double">Sublevit os.</q><q rend="double">Sublinere os</q> means <q rend="double">to paint the face secretly,</q> in allusion to the practical joke of so doing when a person is asleep, and thereby making a fool of him.</note>. If the raven hadn’t come to my assistance, to my sorrow I should have been undone. </l><l xml:base="urn:cts:latinLit:phi0119.phi003.perseus-eng2" n="670">Troth, I very much wish that raven would come to me which gave me the warning, that I might say something kind to him; for I would as soon give<note resp="editor"><emph rend="italic" n="mentioned">Would as soon give</emph>:  That is, <q rend="double">not at all.</q> He says <q rend="double">thank you</q> to the raven, but he would be as likely to give it a scrap of victuals as to throw it away, which was quite repugnant to his <q rend="double">jus et norma vivendi,</q> his mode of life.</note> him something to eat as lose it. Now I’m thinking of a lonely spot where I shall hide this. The grove of Sylvanus, outside of the wall, is unfrequented,</l><l xml:base="urn:cts:latinLit:phi0119.phi003.perseus-eng2" n="675">and planted with many a willow; there will I choose a spot. I’m determined to trust Sylvanus <note resp="editor"><emph rend="italic" n="mentioned">Sylvanus</emph>:  Sylvanus was the tutelary Divinity of the woodlands field, and cattle. Pigs were usually offered in sacrifice to him.</note>, rather than Faith.</l><stage>(Exit.)</stage></sp><sp><speaker>STROBILUS</speaker><lb/><stage>(re-appearing from his hiding-place.)</stage><l xml:base="urn:cts:latinLit:phi0119.phi003.perseus-eng2" n="677" rend="align(indent)">Capital! capital! the Gods will me to be safe and preserved! Now will I run before to that place, and climb up into some tree, and thence will I watch where the old fellow hides the gold. </l><l xml:base="urn:cts:latinLit:phi0119.phi003.perseus-eng2" n="680">Although my master bade me remain here, I’m resolved rather to risk a mishap along with emolument.</l><stage>(Exit.)</stage></sp></div><div type="textpart" subtype="scene" n="7"><milestone unit="card" resp="perseus" n="682"/><stage>(Enter LYCONIDES and EUNOMIA, from the house of MEGADORUS.)</stage><sp><speaker>LYCONIDES</speaker><l xml:base="urn:cts:latinLit:phi0119.phi003.perseus-eng2" n="682" rend="align(indent)">I’ve told you all, mother; as well as I do myself, you understand all about the daughter of Euclio. Now, I do entreat you, my mother, make mention of it to my uncle, and I now unask of you, mother, that which before I entreated of you, to conceal this from Megadorus.</l></sp><sp><speaker>EUNOMIA</speaker><l xml:base="urn:cts:latinLit:phi0119.phi003.perseus-eng2" n="686" rend="align(indent)">You know, yourself, that what you desire to be done, I desire, and I trust that I shall obtain this of my brother; and the reason is good, if ’tis so as you say, that in a drunken fit you debauched this damsel.</l></sp><sp><speaker>LYCONIDES</speaker><l xml:base="urn:cts:latinLit:phi0119.phi003.perseus-eng2" n="690" rend="align(indent)">Could I, my mother, tell a falsehood in your presence?</l></sp><sp><speaker>PHAEDRA</speaker><stage>(PHAEDRA cries out in labour, in EUCLIO’S house.)</stage><l xml:base="urn:cts:latinLit:phi0119.phi003.perseus-eng2" n="691" rend="align(indent)">I die, my nurse; my pangs are coming on! I entreat thee for thy protection, Juno Lucina<note resp="editor"><emph rend="italic" n="mentioned">Juno Lucina</emph>:  Juno Lucina was the Goddess who presided over childbirth. Some suppose that the Goddess Diana was called by that name; but (although Diana was also addressed by parturient females) it is more likely that Juno was addressed under the title. A similar circumstance to this takes place in the Andria and the Adelphi of Terence.</note>!</l></sp></div></div></div></body></text></TEI>