<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div xml:lang="eng" type="translation" n="urn:cts:latinLit:phi0119.phi003.perseus-eng2"><div type="textpart" subtype="act" n="3"><div type="textpart" subtype="scene" n="6"><sp><l xml:base="urn:cts:latinLit:phi0119.phi003.perseus-eng2" n="550b" part="F" rend="align(indent)">What’s the matter? </l></sp><sp><speaker>EUCLIO</speaker><l xml:base="urn:cts:latinLit:phi0119.phi003.perseus-eng2" n="551" rend="align(indent)">Do you ask me what’s the matter? You who have filled every corner in my house, for wretched me, with thieves? You who have introduced into my dwelling five hundred cooks, with six hands a-piece, of the race of Geryon<note resp="editor"><emph rend="italic" n="mentioned">Of the race of Geryon</emph>:  Geryon was a King of <placeName key="tgn,1000095">Spain</placeName>, slain by Hercures. He was fabled to have had three heads and three bodies, consequently six hands.</note>, </l><l xml:base="urn:cts:latinLit:phi0119.phi003.perseus-eng2" n="555">whom were Argus to watch, who was eyes all over, that Juno once set as a spy upon Jupiter, he never could watch them; a music-girl besides, who could alone drink up for me the Corinthian fountain of Pirene<note resp="editor"><emph rend="italic" n="mentioned">Fountain of Pirene</emph>:  Pirene, the daughter of Acheloüs, on Conchreas her son by Neptune being slain by Diana, pined away, and was changed into a fountain, which was in the Arx Corinthiacus, or Citadel of <placeName key="perseus,Corinth">Corinth</placeName>, and retained her name.</note>, if it were flowing with wine? </l><l xml:base="urn:cts:latinLit:phi0119.phi003.perseus-eng2" n="560" part="I">And then as to provisions—</l></sp><sp><speaker>MEGADORUS</speaker><l xml:base="urn:cts:latinLit:phi0119.phi003.perseus-eng2" n="560b" part="F" rend="align(indent)">Troth, there’s enough for a procurer <note resp="editor"><emph rend="italic" n="mentioned">For a procurer</emph>:  Who might be presumed to have a voracious and ungovernable appetite, and probably a large household to satisfy. Some editions however, have <q rend="double">legioni,</q> which would almost appear to be a preferable reading <q rend="double">almost enough for a whole legion.</q></note> even. I sent as much as a lamb. </l></sp><sp><speaker>EUCLIO</speaker><l xml:base="urn:cts:latinLit:phi0119.phi003.perseus-eng2" n="561b" part="F" rend="align(indent)">Than which lamb, I, indeed, know right well that there is nowhere a more curious<note resp="editor"><emph rend="italic" n="mentioned">A more curious</emph>:  <q rend="double">Magis curiosam.</q> It is suggested in Schmieder’s Notes to Plautus, that Euclio intends to call the lamb <q rend="double">inquisitive</q> or <q rend="double">curious,</q> <q rend="double">curiosam,</q> because he had found it, when he entered his house to drive out Congrio and his scullions, scraping and smelling about in every direction, as in a strange place it was natural for it to do, but which the old man thought to be done in quest of his treasure. On this, Megadorus, who has not heard, or else has misunderstood, the last syllable for <q rend="double">nem,</q> instead of <q rend="double">sam,</q> asks him what sort of a lamb a <q rend="double">curio</q> (the nominative of <q rend="double">curionem</q>) lamb is; on which Euclio catches him up, and says he calls a <q rend="double">curio</q> lamb such a one as he has sent him, all skin and bone, and lean with <q rend="double">cura,</q> <q rend="double">care.</q> <q rend="double">Curionem</q> is by many preferred as the reading in the 517th line to <q rend="double">curiosam,</q> and perhaps it is the best. Be it as it may, the wit seems far-fetched; and not improbably the word <q rend="double">curio</q> may have had some meaning which is now lost, other than its usual signification of the master or head of a <q rend="double">curia,</q> or <q rend="double">ward.</q></note> beast existing.</l></sp><sp><speaker>MEGADORUS</speaker><l xml:base="urn:cts:latinLit:phi0119.phi003.perseus-eng2" n="563" rend="align(indent)">I wish to know of you why is this lamb curious?</l></sp><sp><speaker>EUCLIO</speaker><l xml:base="urn:cts:latinLit:phi0119.phi003.perseus-eng2" n="564" rend="align(indent)">Because it’s all skin and bone, so lean is it with care; </l><l xml:base="urn:cts:latinLit:phi0119.phi003.perseus-eng2" n="565">why, even when alive, by the light of the sun you may look at its entrails; it’s just as transparent as a Punic lantern<note resp="editor"><emph rend="italic" n="mentioned">A Punic lantern</emph>:  The horn exported from <placeName key="perseus,Carthage">Carthage</placeName>, for the purpose of making lanterns, was more pellucid than any other.</note>.</l></sp></div></div></div></body></text></TEI>