Unless you have first cheated your wife out of something.DEMAENETUSImpose upon or rob myself in any way you can, my wife in any way, my servant Saurea in any way. I promise you that it shall not prove to your detriment, if you effect it to-day.LIBANUSOn the same principle you might bid me to fish in the air, and to hunt with a javelin in the midst of the sea.DEMAENETUSTake Leonida as your coadjutorYour coadjutor: Optio was originally the name of the lientenant, or adjutant, who was chosen by the centurion in the Roman armies to assist him in the discharge of his duties.; devise some plan or other, think of some expedient: bring it about that my son this day gets some money to give his mistress.LIBANUSWhat say you, Demaenetus if the foe should intercept me, will you ransom me?DEMAENETUSI will ransom you. LIBANUSThen do you attend to something else, whatever you please. DEMAENETUSI’m off to the Forum, unless you wish for anything.LIBANUSBe off—why are you not walkingWhy are you not walking: Etiamne ambulas. Thornton, quoting from Limiers, says, in reference to this passage, This is a banter of the slave’s, who is rallying his master on the pain he is in, in walking supported by his crutch-stick. There is a distinction made between ire, which, the grammarians tell us, is used to express walking fast, and ambulare, to walk slowly, or step by step.?DEMAENETUSAnd do you hear, too—? LIBANUSWell now.DEMAENETUSIf I want you for anything, where will you be?LIBANUSWherever it shall be agreable to my feelings. Really, there’s not a person that I shall stand in dread of from this time forward, for fear he might be able to do me an injury, since in your discourse you have disclosed to me all your sentiments. Why, your own self even I don’t stand much in awe of, if I carry this out. I’ll go where I intended, and there I’ll commune upon my plans.DEMAENETUSDo you hear me? I shall be with Archibulus, the banker.LIBANUSIn the Forum, you mean? DEMAENETUSThere, if there shall be any occasion for meAny occasion for me: Si quid opus fuerit. This expression equivalent to ours, if I am wanted, was made use of by the Romans when they had the intention of engaging in some occupation of importance..LIBANUSI’ll remember it. (Exit.)DEMAENETUS(to himself)Not any servant can there be more artful than this fellow, nor yet more crafty, nor one that it is more difficult for you to be on your guard against.If you want anything well managed, entrust it to this same fellow; he’d rather he should die in wretchedness, than not have that quite completed which he has promised. For I know that this money is as surely forthcoming for my son, as that I look upon this same walking-stick.But why am I delaying to go to the Forum where I had intended (Exit.)

(Enter ARGYRIPPUS, from the house of CLEAERETA, addressing her within.)ARGYRIPPUSIs’t thus it is,—me to be shut out of doors? Is this the reward that’s given to me who deserve so highly of you? To him who deserves well you are unkind, to him who deserves ill you are indulgent. But to your own misfortune, for now from this spot will I go to the TriumvirsTo the Triumvirs: The Tresviri, or Triumviri, were in duty bound to receive informations relative to public morals, and were empowered to inflict summary punishment on persons of the rank and occupation of Cleaereta. They have been more fully referred to in a previous Note. It will not be forgotten that, though the scene is in Athens, Plautus is making reference to Roman customs., and there I’ll take care your names shall be. I’ll punish capitally yourself and your daughter, you enticers, pests, and destruction of young men! For, compared with you, the sea is not the sea; you are a most dangerous sea. For on the sea did I find it, here have I been cleaned out of my wealth. What I have given, and what kindnesses I have done, I find them all valueless for good, and thrown away. But from hence-forth, whatever harm I shall be able to do you, I will do it, and do it at your deserts. I’ faith, I’ll reduce you to the verge of poverty, that state from which you have risen. By my troth, I’ll make you to know what you now are, and what you once were; what you were before I visited that daughter of yours, and, in my passion, bestowed upon her my affection; on coarse breadOn coarse bread: Sordido—pane. According to the Commentators, this means brown bread with the bran in it. Terence, in his Eunuchus, calls it panis ater, black bread Juvenal calls it dog’s bread. you were enjoying your life, in rags, and in want. And if these you had, especial thanks did you return to all the Divinities. Now, bad woman, you the same person, when ’tis better with you, don’t know me through whose means it is so. From a wild beast, I’ll make you tame through hunger, only trust me for thatTrust me for that: Me specta modo. Literally, only look to me.. But I have no reason to blame your daughter herself; she does not deserve it in the least. She acts by your command; she obeys your bidding; you are her mother, you too her mistress. I’ll revenge myself on you; I’ll ruin you; as you are deserving, and as you merit at my hands. But look now, the hag, how she really doesn’t think me worthy for her to come to and address and deprecate my resentment. But, see, the enticer’s coming out at last, I think. Here. before the door, I’ll address her in my own fashion, as I please, since I’m not allowed to do so within.

(Enter CLEAERETA, from her house.)CLEAERETAIf any purchaser should come, he could not carry him away from me each single word of those for gold Philippean pieces. What you say wrongfully against us is good gold and silver. Your heart is locked up here with us, at the helm of Cupid. With oars and with sails make haste and fly as fast as you can; the further you betake yourself to sea, the more the tide will bring you back to harbour.