Sosia!MERCURYWhat, the plague, about Sosia?AMPHITRYONDon’t you know me, you whip-scoundrel?MERCURYI know that you are a troublesome fellow, who have no need to go buyNo need to go buy: He seems to mean that a litigium, or lawsuit, is already prepared for him, in daring to personate Amphitryon. a lawsuit. AMPHITRYONStill once more—am I not your master Amphitryon?MERCURYYou are Bacchus himselfBacchus himself: He means that, from his frantic conduct he must surely be, not a Bacchanalian, but Bacchus himself., and not Amphitryon. How often do you want to be told? Any times more? My master Amphitryon, in the same chamber, is holding Alcmena in his embraces. If you persist, I’ll produce him here, and not without your great discomfiture.AMPHITRYONI wish him to be fetched. (Aside.) I pray that this day, in return for my services, I may not lose house, wife, and household, together with my figure.MERCURYWell, I’ll fetch him; but, in the meantime, do you mind about the door, please. (Aside.) I suppose that by this he has brought the sacrifice that he was intending, as far as the banquetAs the banquet: It is supposed that he here has a double meaning, and implies that he supposes that by this time Jupiter has satisfied his venement desire. It has been previously remarked, that after sacrifices a feast was made of the portions that were left.. (Aloud.) If you are troublesome, you shan’t escape without my making a sacrifice of you.(He retires into the house.)AMPHITRYONYe Gods, by my trust in you, what madness is distracting my household? What wondrous things have I seen since I arrived from abroad! Why, it’s true, surely, what was once heard tell of, how that men of Attica were transformed in ArcadiaIn Arcadia: He alludes to a story among the ancients, that certain people of Arcadia were transformed for a certain time into wolves: they were called Lycanthropi, or Wolf-men. Pliny the Elder mentions them in his Eighth Book., and remained as savage wild beasts, and were not ever afterwards known unto their parents.

(Enter BLEPHARO and SOSIA, at a distance.)BLEPHAROWhat’s this, Sosia? Great marvels are these that you are telling of. Do you say that you found another Sosia at home exactly like yourself?SOSIAI do say so—but, hark you, since I have produced a Sosia, Amphitryon an Amphitryon, how do you know whether you, perchance, may not be producing another Blepharo? O that the Gods would grant that you as well, belaboured with fists, and with your teeth knocked out, going without your breakfast, might credit this. ForI, that other Sosia, that is to say, who am yonder, has mauled me in a dreadful manner.BLEPHAROReally, it is wonderful; but it’s as well to mend our pace; for, as I perceive, Amphitryon is waiting for us, and my empty stomach is grumbling.AMPHITRYON(apart.)—And why do I mention foreign legends? More wondrous things they relate to have happened among our Theban raceOur Theban race: He alludes to the story of Cadmus being sent by Agenor in search of Europa, and sowing the Dragon’s teeth, from which arose a crop of armed men. See the Metamorphoses of Ovid, B. 3, l. 32. in former days; that mighty searcher for Europa, attacking the monster sprung from Mars, suddenly produced his enemies from the serpent-seed; and in that battle fought, brother pressed on brother with lance and helm; the Epirote land, too, beheld the author of our race, together with the daughter of VenusWith the daughter of Venus: He alludes to the tradition which stated that Cadmus and his wife Hermione retired to Illyria, and were there changed into serpents. See the Metamorphoses B. 4, l. 574., gliding as serpents. From on high supreme Jove thus willed it; thus destiny directs. All the noblest of our country, in return for their bright achievements, are pursued with direful woes. This fatality is pressing hard on me—still I could endure disasters so great, and submit to woes hardly to be endured—SOSIABlepharo.BLEPHAROWhat’s the matter?SOSIAI don’t know; I suspect something wrong. BLEPHAROWhy? SOSIALook, please, our master, like an humble courtierAn humble courtier: Salutator. The salutatores were a class of men who in the later times of the Roman Republic obtained a living by visiting the houses of the wealthy in the morning, and hanging about the door to pay their respects, and to accompany the master when he went abroad. Many persons thus supported themselves, and thereby enacted a part not much unlike the Parasites among the Greeks., is walking before the door bolted fast.BLEPHAROIt’s nothing; walking to and fro, he’s looking for an appetiteLooking for an appetite: Cicero relates that Socrates used to walk very briskly in the evening, and when asked why he did so, replied that he was going to market for an appetite..SOSIAAfter a singular fashion, indeed; for he has shut the door, that it mayn’t escape out of the house.BLEPHAROYou do go yelping on. SOSIAI go neither yelping on nor barking on; if you listen to me, observe him. I don’t know why he’s by himself alone; he’s making some calculation, I suppose. I can hear from this spot what he says— don’t be in a hurry.AMPHITRYON(apart.)How much I fear lest the Gods should blot out the glory I have acquired in the conquest of the foe. In wondrous manner do I see the whole of my household in commotion. And then my wife, so full of viciousness, incontinence, and dishonor, kills me outright. But about the goblet, it is a singular thing; yet the seal was properly affixed. And what besides? She recounted to me the battles I had fought; Pterelas, too, besieged and bravely slain by my own hand, Aye, aye—now I know the trick; this was done by Sosia’s contrivance, who as well has disgracefully presumed to-day to get before me on my arrival.SOSIA(to BLEPHARO.)He’s talking about me, and in terms that I had rather not. Prithee, don’t let’s accost this man until he has disclosed his wrath.BLEPHAROJust as you please. AMPHITRYON(apart.)If it is granted me this day to lay hold of that whip-scoundrel, I’ll show him what it is to deceive his master, and to assail me with threats and tricks.SOSIADo you hear him? BLEPHAROI hear him.SOSIAThat implement (pointing to AMPHITRYON’S walkingstick) is a burden for my shoulder-blades. Let’s accost the man, if you please. Do you know what is in the habit of being commonly said?BLEPHAROWhat you are going to say, I don’t know; what you’ll have to endure I pretty well guess.