<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg1443.tlg001.perseus-eng1" xml:lang="eng"><div type="textpart" subtype="epistle" n="4"><div type="textpart" subtype="chapter" n="3"><div type="textpart" subtype="section" n="3"><p>Nothing visible is good, for our God, Jesus Christ, being now in the Father, is the more plainly visible.<note type="footnote" resp="editor">The sentence is clumsily expressed: apparently Ignatius means <q>nothing directly visible is good, and Jesus Christ, who is no longer visible, being in the Father, is more clearly perceived by the eye of faith,</q> but he has sacrificed clearness to a paradoxical playing with the words.</note> Christianity is not the work of persuasiveness, but of greatness, when it is hated by the world. <pb xml:id="p.231"/></p></div></div></div></div></body></text></TEI>