<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg1311.tlg001.perseus-eng1" xml:lang="eng"><div type="textpart" subtype="chapter" n="16"><div type="textpart" subtype="section" n="4"><p>for as lawlessness increaseth they shall hate one another and persecute and betray, and then shall appear the deceiver of the world as a Son of God, and shall do signs and wonders and the earth shall be given over into his hands and he shall commit iniquities which have never been since the world began.</p></div><div type="textpart" subtype="section" n="5"><p>Then shall the creation of mankind come to the fiery trial and <q>many shall be offended</q> and be lost, but <q>they who endure</q> in their faith <q>shall be saved</q> by the curse itself.<note type="footnote" resp="editor">The meaning is obscure; but there seem to be other traces in early literature of a doctrine that each curse also contained the elements of a counterbalancing power to salvation. There is a valuable and long note on the subject in Rendel Harris’s edition of the Didache.</note></p></div><div type="textpart" subtype="section" n="6"><p>And <q>then shall appear the signs</q> of the truth. First the sign spread out in Heaven, then the sign of the sound of the trumpet, and thirdly the resurrection of the dead:</p></div><div type="textpart" subtype="section" n="7"><p>but not of all the dead, but as it was said, <q>The Lord shall come and all his saints with him.</q></p></div><div type="textpart" subtype="section" n="8"><p>Then shall the world <q>see the Lord coming on the clouds of Heaven.</q></p></div></div></div></body></text></TEI>