As it is better to lie straitened for room upon a little couch in health, than to toss upon a wide bed in sickness, so it is better to contract yourself within the compass of a small fortune, and be happy, than to have a great one and be wretched. It is not poverty that causes sorrow, but covetous desires; nor do riches deliver from fear, but only reasoning. If therefore you acquire a habit of reasoning, you will neither desire riches, nor complain of poverty. A horse is not elated, and does not value himself on his fine stable or trappings or saddle-cloths, nor a bird on the warm materials of its nest; but the former on the swiftness of his feet, and the latter of its wings. Do not you, therefore, glory in your food or dress, or in short any external advantage, but in integrity and beneficence. There is a difference between living well and living profusely. The one arises from contentment and order and propriety and frugality; the other from dissoluteness and luxury and disorder and indecency. In short, to the one belongs true praise; to the other, censure. If therefore you would live well, do not seek to be praised for profuseness. Let the first satisfaction of appetite be always the measure to you of eating and drinking; and appetite itself the sauce and the pleasure. Thus you will never take more than is necessary, nor will you want cooks; and you will be contented with whatever drink falls in your way.