When a man dies young, he blames the gods. When he is old and does not die, he blames the gods because he suffers when he ought to have already ceased from suffering. And nevertheless, when death approaches, he wishes to live, and sends to the physician and intreats him to omit no care or trouble. Wonderful, he said, are men, who are neither willing to live nor to die.See Schweig.’s excellent note on this fragment. There is manifestly a defect in the text, which Schweig.’s note supplies.

To the longer life and the worse, the shorter life, if it is better, ought by all means to be preferred.

When we are children our parents deliver us to a paedagogue to take care on all occasions that we suffer no harm. But when we are become men, God delivers us to our innate conscience (συνειδήσει) to take care of us. This guardianship then we must in no way despise, for we shall both displease God and be enemies to our own conscience.Mrs. Carter suggests that ἀπάρεστον in the text should be ἀπάρεστοι: and so Schweig. has it.

[We ought to use wealth as the material for some act, not for every act alike.]

[Virtue then should be desired by all men more than wealth which is dangerous to the foolish; for the wickedness of men is increased by wealth. And the more a man is without sense, the more violent is he in excess, for he has the means of satisfying his mad desire for pleasures.