When you see a person weeping in sorrow either when a. child goes abroad or when he is dead, or when the man has lost his property, take care that the appearance do not hurry you away with it, as if he were suffering in external things. This is obscure. It is true that the man is wretched, not because of the things external which have happened to him, but through the fact that he allows himself to be affected so much by external things which are placed out of his power. Schweig. But straightway make a distinction in your own mind, and be in readiness to say, it is not that which has happened that afflicts this man, for it does not afflict another, but it is the opinion about this thing which afflicts the man. So far as words then do not be unwilling to show him sympathy, It has been objected to Epictetus that he expresses no sympathy with those who suffer sorrow. But here he tells you to show sympathy, a thing which comforts most people. But it would be contrary to hi. teaching, if he told you to suffer mentally with another. and even if it happens so, to lament with him. But take care that you do not. lament internally also. Remember that thou art an actor in a play, Compare Antoninus, xi. 6, xii. 36. of such a kind as the teacher (author) Note, ed. Schweig. may choose; if short, of a short one; if long, of a long one: if he wishes you to act the part of a poor man, see that you act the part naturally; if the part of a lame man, of a magistrate, of a private person, (do the same). For this is your duty, to act well the part that is given to you; but to select the part, belongs to another. When a raven has croaked inauspiciously, let not the appearance hurry you away with it; but straightway make a distinction in your mind and say, None of these things is signified to me, but either to my poor body, or to my small property, or to my reputation, or to my children or to my wife: but to me all significations are auspicious if I choose. For whatever of these things results, it is in my power to derive benefit from it. You can be invincible, if you enter into no contest in which it is not in your power to conquer. Take care then when you observe a man honoured before others or possessed of great power or highly esteemed for any reason, not to suppose him happy, and be not carried away by the appearance. For if the nature of the good is in our power, neither envy nor jealousy will have a place in us. But you yourself will not wish to be a general or senator ( πρύτανις ) or consul, but a free man: and there is only one way to this, to despise (care not for) the things which are not in our power. Remember that it is not he who reviles you or strikes you, who insults you, but it is your opinion about these things as being insulting. When then a man irritates you, you must know that it is your own opinion which has irritated you. Therefore especially try not to be carried away by the appearance. For if you once gain time and delay, you will more easily master yourself.