And whom did Ergocles value more than Philocrates, or with what man alive had he more intimate relations? Did he not pick him from amongst your infantry for service abroad, and make him his purser, and finally appoint him to equip a warship? How very strange that, whereas men of property lament that they have to equip warships, this man, who was previously possessed of nothing, at that time volunteered this public service! So it was not to penalize him that he appointed him to equip a warship, but to let him profit by it and also keep guard over his own funds, since he had nobody whom he could trust above this man. I conceive, gentlemen of the jury, that Philocrates can defend himself in two ways, and in two only: he must prove either that Ergocles’ money is held by others; or that he was put to death unjustly, having embezzled none of your property, and having taken no bribes. If he can do neither of these things, I say that his condemnation is decided, and also that, if you are indignant with those who take money from other people, you ought not to pardon those who are in possession of your own. Who in Athens does not know that three talents were deposited for the speakers in aid of Ergocles, if they should succeed in saving him? When they saw your wrath intent on vengeance, they kept quiet and did not dare to expose themselves. Philocrates, when at first he failed to recover this money from them, said that he would inform against them in public.