For they sent many of the citizens into exile with the enemy; they unjustly put many of them to death, and then deprived them of burial; many who had full civic rights they excluded from the citizenship; and the daughters of many they debarred from in tended marriage. And they have carried audacity to such a pitch that they come here ready to defend themselves, and state that they are guilty of no vile or shameful action. I myself could have wished that their statement were true; for my own share in that benefit would not have been of the smallest. But in fact they have nothing of the sort to show in regard either to the city or to me: my brother, as I said before, was put to death by Eratosthenes, who was neither suffering under any private wrong himself, nor found him offending against the State, but merely sought to gratify his own lawless passions. I propose to put him up on the dais and question him, gentlemen of the jury. For my feeling is this: even to discuss this man with another for his profit I consider to be an impiety, but even to address this man himself, when it is for his hurt, There was risk of pollution in addressing an unpurified murderer; cf. Aesch. Eum. 448 ; Eur. Orest. 75 . I regard as a holy and pious action. So mount the dais, please, and answer the questions I put to you. Did you arrest Polemarchus or not?—I was acting on the orders of the government, from fear.—Were you in the Council-chamber when the statements were being made about us?—I was.—Did you speak in support or in opposition of those who were urging the death sentence?—In opposition.—You were against taking our lives?—Against taking your lives.—In the belief that our fate was unjust, or just?—That it was unjust.