I believe that I shall not be at a loss for witnesses, gentlemen of the jury: for I see many of you in this place of judgement who were present at the time when Lysitheus was prosecuting Theomnestus for speaking before the people, since he had lost the right to do so by having cast away his armour. Now it was during that trial that he asserted that I had billed my own father. If he accused me of having killed his own, I should forgive him his statement, regarding him as an insignificant and worthless person; nor, if I had heard him apply any other forbidden term to me, should I have taken steps against him, since I consider it a mark of a mean and too litigious person to go to law for slander. But in the present case I feel it would be disgraceful, as it concerns my father, who has deserved so highly both of you and of the State,—not to take vengeance on the man who has made that statement; and I wish to know from you whether he will be duly punished, or whether he alone of the Athenians has the privilege of doing and saying whatever he pleases in defiance of the laws. My age, gentlemen, is thirty-two, and your return to the city 403 B.C. was nineteen years ago. It will be seen, therefore, that I was thirteen when my father was put to death by the Thirty. At that age I neither knew what an oligarchy was, nor would have been able to rescue him from the wrong that he suffered. The speaker was thus too young either to be implicated in the political murder of his father or to aid in his protection. Besides, I could have had no true motive in the monetary way for making designs upon him: for my elder brother Pantaleon took over everything, and on becoming our guardian he deprived us of our patrimony; so that I have many good reasons, gentlemen, for wishing my father alive. Now, although it is necessary to mention those reasons, there is no need to dwell on them at length; for you all know well enough that I am speaking the truth. Nevertheless I will produce witnesses to those facts.