after having fined me for abusing the magistrates, and having utterly disregarded the claims of justice they were exerting themselves to injure me on any sort of plea, and they would have stopped at nothing so long as they could do me grievous injury and also win great advantage for themselves, seeing that when they are sure of neither of these ends they make everything of less account than their injustice. Nay, the men who showed their contempt for the people of your city disdained also to show fear of the gods: so reckless and lawless were their proceedings that they did not even attempt to defend their actions; and finally, considering the revenge that they had taken on me insufficient, they took the last step of expelling me from the city. He means, by implication, if their suit for the fine should be successful. In this mood of lawless violence they have not cared at all to conceal their injustice, but have summoned me here again on the same charge; and although I have done no wrong, they denounce me and abuse me with a shower of calumnies that have no connection with the tenor of my life, but are conformable and habitual to their own character. These persons, then, are endeavoring on any sort of plea to get me cast in this suit. But you must neither be incited by their calumnies to condemn me, nor invalidate the decision of those who have acted on a better, and on a just, consideration. He refers to the treasury officials. For their action was entirely in accordance with the laws and fair dealing, and it is plain that they have committed no injustice, but made most account of what is just. The injustice of these men only caused me a moderate annoyance, as I considered it ordained that one should harm one’s enemies and serve one’s friends; This doctrine was accepted by Greek thought as part of the fixed order of things: it appears in Hes. WD 351 , Pind. P. 2.83 , and a saying of Simonides to this effect is taken by Plato as the starting-point of his discussion of justice in Plat. Rep. 1.332 . but to be derived of justice at your hands would cause me a far deeper distress. For it will be thought that my evil plight is due, not to enmity, but to an evil condition of the State.