<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="commentary" subtype="notes" n="urn:cts:greekLit:tlg0527.tlg048.1st1K-eng1a" xml:lang="eng"><div type="textpart" subtype="paragraph" n="96"><p>Θέαν πλοίων κάλλους] πλοίων seems here to be a mistaken addition;
the rest is not far from the Heb., ‘images,’ or ‘objects of desire’: to the
root <foreign xml:lang="abbr">ABBREV</foreign>E is by many assigned the meaning ‘to see,’ so that θέα in the
sense of ‘an object of sight’ is very near, and κάλλος represents <foreign xml:lang="abbr">ABBREV</foreign>E
also in liii. 2. Cf. Plat. Repub. Χ. 615 Α, διηγεῖσθαι θέας ἀμηχάνους τὸ
κάλλος. Vulg. has here omne, quad visu bulchrum est.</p></div><div type="textpart" subtype="paragraph" n="97"><p>18. πάντα] Modems generally construe Heb. ‘utterly’ or ‘the
whole.’</p></div><div type="textpart" subtype="paragraph" n="98"><p>κατακρύψουσιν] Rendered as plural in LXX., as if they read ﬁnal 4
and by Vulg. contermtur, perhaps by grammatical necessity; it is
more probably intransitive.</p></div><div type="textpart" subtype="paragraph" n="99"><p>(Scholz suggests that LXX. read qbp for <foreign xml:lang="abbr">ABBREV</foreign>E).</p></div><div type="textpart" subtype="paragraph" n="100"><p>19. εἰσενέγκαντος] Lxx. substitutes participle, causal, for ‘and
they shall go.’ Cf. i. 23, προσέχοντες, for the same Heb. verb. The
Greek brings us back to the refrain with a touch of artifice.</p></div></div></body></text></TEI>