<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="commentary" subtype="notes" n="urn:cts:greekLit:tlg0527.tlg048.1st1K-eng1a" xml:lang="eng"><div type="textpart" subtype="paragraph" n="76"><p>We may add Virg. Am. VII. 635, 6
<lg><l>“Vomeris huc ’t falcis honos, huc omnis aratri</l><l>Cessit amor; recoquunt patrios fornacibus enses.’</l></lg></p></div><div type="textpart" subtype="paragraph" n="77"><p>5. πορευθῶμεν τῷ φωτὶ] Cf. l. 10, 11, where Lxx. has the same
expression, but the Heb. is differently interpreted by most comm.</p></div><div type="textpart" subtype="paragraph" n="78"><p>6. ἀνῆκεν] See above, on i. 14: but here Heb. is ‘for thou hast
forsaken’ <foreign xml:lang="abbr">ABBREV</foreign>.</p></div><div type="textpart" subtype="paragraph" n="79"><p>ὥς τὸ ἀπ’ ἀρχῆς] Heb. from ‘before,’ used commonly to mean ‘the
East’; cf. ix. 12: also in the sense the LXX. gives, as Ps. lxxvii. 5.
Vulgate, ut olim, is with the Lxx., even to the conjunction. (Some
have wished to emend the Heb. by substituting or inserting a word
differing by one letter—<foreign xml:lang="abbr">ABBREV</foreign>for <foreign xml:lang="abbr">ABBREV</foreign>—meaning</p></div><div type="textpart" subtype="paragraph" n="80"><p>κληδονισμῶν] The Heb. syntax is lost, but the general sense
remains.</p></div></div></body></text></TEI>