<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="commentary" subtype="notes" n="urn:cts:greekLit:tlg0527.tlg048.1st1K-eng1a" xml:lang="eng"><div type="textpart" subtype="paragraph" n="321"><p>πρὸς τὴν κολυμβήθραν] LXX. shortens the phtase here, but renders
practically the same Heb. more fully in xxxvi. 2. The pool in question
has not been certainly identified, but was probably on the W. or S. of
the city; perhaps connected with Siloam (viii. 5, xxii. II).</p></div><div type="textpart" subtype="paragraph" n="322"><p>The water supply was always a matter of difficulty when Jerusalem
was threatened; not so much lest the city should run short, as that
the besiegers might be too well supplied, or possibly obtain the
control. Cf. 2 Kings xx. 20, 2 Chron. xxxii. 4.</p></div><div type="textpart" subtype="paragraph" n="323"><p>4. Φύλαξαι τοῦ Mela-u] Heb. generally rendered ‘Take heed,
and be ’ though the second verb can be taken as dependent, and
so Cheyne, ‘Look that thou keep calm’: Vulg. vide αἱ</p></div><div type="textpart" subtype="paragraph" n="324"><p>ξύλων] LXX. loses something of the picturesque force of the
Hebrew.</p><pb n="140"/></div><div type="textpart" subtype="paragraph" n="325"><p>Strong though Ephraim may seem to Judah, or to himself, he
and his ally are near their end. Even Assyria is only to be dreaded,
as the instrument of God, Who alone is to be feared (viii. 13).
’s besetting sin had long been self-confidence, without
material or moral strength behind it. See chap. viii. 6 foll., ix. 9
14, xxviii. 1–4; Judg. viii. 1–3, xii. 1–6; Hosea v. 4
8, xiii. I, &amp;c.</p></div></div></body></text></TEI>