<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="commentary" subtype="notes" n="urn:cts:greekLit:tlg0527.tlg048.1st1K-eng1a" xml:lang="eng"><div type="textpart" subtype="paragraph" n="261"><p>VI. With this vision compare that recorded in Amos ix. The
scene was recognised in some way by the prophet as the Temple.</p></div><div type="textpart" subtype="paragraph" n="262"><p>I. Καὶ ἐγένετο. . .εἶδον] Heb. literally ‘In the year...and I saw...’
the conjunction apparently marking the principal verb.</p></div><div type="textpart" subtype="paragraph" n="263"><p>ὑψηλοῦ καὶ ἐπηρμένου] It is a question whether the epithets in the
Heb. refer to the throne, as Delitzsch, Cheyne, and others, or as Kay
thinks, to the Lord Himself.</p></div><div type="textpart" subtype="paragraph" n="264"><p>The end of the verse seems a rather weak paraphrase in the Greek:
cf. ver. 3. The Heb. word ‘train,’ represented by δόξης, is used Exod.
xxviii. 33, &amp;c. of the hem or skirt of ’s</p></div><div type="textpart" subtype="paragraph" n="265"><p>2. σεραφεὶν] So ℵΑ, σεραφεὶμ BQ, while at ver. 6 A and B spell
conversely, showing how little security the Greek MSS. give on these
points. The Heb. pl. of course ends in -m, as a rule, the Aramaic in η</p></div></div></body></text></TEI>