<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="commentary" subtype="notes" n="urn:cts:greekLit:tlg0527.tlg048.1st1K-eng1a" xml:lang="eng"><div type="textpart" subtype="paragraph" n="171"><p>The Lord will reappear to judge, to defend, and in glory.</p></div><div type="textpart" subtype="paragraph" n="172"><p>σκεπασθήσεται] The noun is taken by Lxx. as a passive verb.</p></div><div type="textpart" subtype="paragraph" n="173"><p>6. Cf. xxv. 4, xxxii. 2.</p></div><div type="textpart" subtype="paragraph" n="174"><p>V. Further denunciations are introduced by the Parable of the
Vineyard. The theme of the arraignment and warning is as before,
but the treatment is rich and varied. At ver. 26 a coming enemy is
pointed out with new distinctness, but still not named.</p></div><div type="textpart" subtype="paragraph" n="175"><p>The Vineyard and Vine furnish many similes and allusions in
the Bible; see Kay's note on this chapter, and cf. especially Psalm
lxxx. 8—16, and Song of Sol. viii. 11—14. The Parable of

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Husbandmen, Matt. xxi., Mark xii., Luke xx., has strong verbal resemblances
to this passage: the moral is also like, though here the
vineyard is not merely the scene, but so to speak itself an actor.
Notice especially Matt. xxi. 33, Mark xii. 1; the τί ποιήσει of the
N.T. parable, beside the τί ποιήσω of ver. 4, 5 here: St Luke's use of
the Hebraism προσέθετο πέμψαι, and the δεῦτε ἀποκτείνωμεν of Matthew
and Mark, cf. Isai. iii. 10 (Gen. xxxvii. 20).</p></div></div></body></text></TEI>