<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="commentary" subtype="notes" n="urn:cts:greekLit:tlg0527.tlg048.1st1K-eng1a" xml:lang="eng"><div type="textpart" subtype="paragraph" n="151"><p>26. Θῆκαι] Heb. ‘openings,’ i.e. gates: LXX. have attempted an
explanation. It seems just possible that they took <foreign xml:lang="abbr">ABBREV</foreign>‘opening’
<foreign xml:lang="abbr">ABBREV</foreign>‘cruse,’ as I Kings xvii. 12, 19 (or for <foreign xml:lang="abbr">ABBREV</foreign>), casting back
idea of finery, and thinking of cosmetics.</p></div><div type="textpart" subtype="paragraph" n="152"><p>ἐδαφισθήσῃ] Cf. Luke xix. 44.</p></div><div type="textpart" subtype="paragraph" n="153"><p>IV. 1. This verse is often taken in close connection with
preceding chapter.</p></div><div type="textpart" subtype="paragraph" n="154"><p>ἐπιλήμψονται] Cf. Zech. viii. 23 (same verb also in Heb.).</p></div><div type="textpart" subtype="paragraph" n="155"><p>τὸ ὄνομα. τὸ σὸν κεκλίσθαι ἐφ’ ἡμᾶς] The Heb. phrase is literally

<pb n="121"/>
rendered, as frequently in the Bible. It implies honourable protection.
Dr Kay remarks that, except in 2 Sam. xii. 28, it is always used of
God's Name. See ch. lxiii. 19: Deut. xxviii. 10, cf. Num. vi.
I Kings viii. 43, 2 Chron. vi. 33, vii. I4, Jer. vii. 10, 11, 14, 30, xiv.
Dan. ix. 18, 19; ἐπὶ is used, apparently, with acc. gen. or dat.
the dat. alone, Deut. l.c.; cf. lsai. lxv. 15, where Heb. has 5
instead of the usual ἓν. In the later writings, the phrase is often
in a relative clause, having the air of an accepted commonplace.</p></div></div></body></text></TEI>