<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="commentary" subtype="notes" n="urn:cts:greekLit:tlg0527.tlg048.1st1K-eng1a" xml:lang="eng"><div type="textpart" subtype="paragraph" n="116"><p>ἔντιμον] A.V. ‘honourable,’ but a different word from ver. 3.
Delitzsch praises the rendering of this clause.</p></div><div type="textpart" subtype="paragraph" n="117"><p>6. <foreign xml:lang="abbr">ABBREV</foreign>inserted to help the sense, οἰκείου being an interpretation
‘house.’</p></div><div type="textpart" subtype="paragraph" n="118"><p>βρῶμα] Α comparison of iv. 1 may have suggested this, and <foreign xml:lang="abbr">ABBREV</foreign>
read as ’anaD; otherwise πτῶμα, as in viii. 14, might have been
expected; Schleusner suggested this, instancing Prov. xvi. 18. Such
dialogues are not uncommon in the prophets: see xxix. II, 12, Amos
vi. 10, Zech. viii. 23, xiii. 5, 6, θc.</p></div><div type="textpart" subtype="paragraph" n="119"><p>ὑπὸ σὲ] Heb. ‘under thy hand,’ meaning little more than ‘in thy
power,’ panes ta.</p></div><div type="textpart" subtype="paragraph" n="120"><p>7. ἀρχηγὸς] Heb. has not properly ‘ruler’ as before, but a
‘binder up’: which LXX. may have paraphrased to assimilate
answer, or taken the Heb. word in a secondary sense of ‘restraining’
or ‘governing.</p></div></div></body></text></TEI>