<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0094.tlg003.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="book" xml:base="urn:cts:greekLit:tlg0094.tlg003.perseus-eng2" n="1"><div type="textpart" subtype="chapter" xml:base="urn:cts:greekLit:tlg0094.tlg003.perseus-eng2:1" n="12"><head>Chapter XII. <lb/> OF BODIES.</head><p>A BODY is that being which hath these three dimensions, breadth, depth, and length ;—or a bulk which makes a sensible resistance;—or whatsoever of its own nature possesseth a place.</p><p>Plato saith that it is neither heavy nor light in its own nature, when it exists in its own place; but being in the place where another should be, then it has an inclination by which it tends to gravity or levity.</p><p>Aristotle saith that, if we simply consider things in their own nature, the earth only is to be judged heavy, and fire light; but air and water are sometimes heavy and sometimes light.</p><p>The Stoics think that of the four elements two are light, fire and air; two ponderous, earth and water; that which is naturally light doth by its own nature, not by any inclination, recede from its own centre; but that which is heavy doth by its own nature tend to its centre; for the centre is not a heavy thing of itself.</p><p>Epicurus thinks that bodies are not to be limited; but the first bodies, which are simple bodies, and all those composed of them, all acknowledge gravity; that all atoms <pb n="v.3.p.125"/> are moved, some perpendicularly, some obliquely; some are carried aloft either by direct impulse or with vibrations. </p></div></div></div></body></text></TEI>