Ὅτι μὲν οὖν ἐνδέχεται ἀπολαύειν τὸ ὑγρὸν καὶ τὸ ἐν τῷ
πνεύματι καὶ τὸ ἐν τῷ ὕδατι καὶ πάσχειν τι ὑπὸ τῆς ἐγχύμου
ξηρότητος, οὐκ ἄδηλον· καὶ γὰρ ὁ ἀὴρ ὑγρὸν τὴν
φύσιν ἐστίν. Ὅτι δ’ ὁμοίως ἐν τοῖς ὑγροῖς ποιεῖ καὶ ἐν
τῷ ἀέρι οἷον ἀποπλυνόμενον τὸ ξηρόν, φανερόν. Ἔτι δεῖ
ἀνάλογον εἶναι τὰς ὀσμὰς τοῖς χυμοῖς. Ἀλλὰ μὴν τοῦτό
γε ἐπ’ ἐνίων συμβέβηκεν· καὶ γὰρ δριμεῖαι καὶ γλυκεῖαί εἰσιν
ὀσμαὶ καὶ αὐστηραὶ καὶ στρυφναὶ καὶ λιπαραί, καὶ τοῖς
πικροῖς τὰς σαπρὰς ἄν τις ἀνάλογον εἴποι. Διὸ ὥσπερ
ἐκεῖνα δυσκατάποτα, τὰ σαπρὰ δυσανάπνευστά ἐστιν. Δῆλον
ἄρα ὅτι ὅπερ ἐν τῷ ὕδατι ὁ χυμός, τοῦτ’ ἐν τῷ ἀέρι
καὶ ὕδατι ἡ ὀσμή.