<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0086.tlg034.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="chapter" xml:base="urn:cts:greekLit:tlg0086.tlg034.perseus-eng2" n="15"><div type="textpart" subtype="subchapter" xml:base="urn:cts:greekLit:tlg0086.tlg034.perseus-eng2:15" n="5"><p rend="align(indent)"> Thirdly, it should be <q rend="double" type="emph">like.</q><note resp="Fyfe">The meaning probably is <q rend="double" type="gloss">like the traditional person,</q> e.g. Achilles must not be soft nor Odysseus stupid. Cf. <bibl n="Hor. Ars 120">Horace Ars Poet. 120</bibl> <q rend="double" type="translation" xml:lang="lat">famam sequere.</q></note> This is different from making the character good and from making it appropriate in the sense of the word as used above.</p></div><div type="textpart" subtype="subchapter" xml:base="urn:cts:greekLit:tlg0086.tlg034.perseus-eng2:15" n="6"><p rend="align(indent)"> Fourthly, it should be consistent. Even if the original be inconsistent and offers such a character to the poet for representation, still he must be consistently inconsistent.</p></div><div type="textpart" subtype="subchapter" xml:base="urn:cts:greekLit:tlg0086.tlg034.perseus-eng2:15" n="7"><p rend="align(indent)"> An example of unnecessary badness of character is Menelaos in the <title>Orestes</title><note resp="Fyfe">Aristotle has a personal distaste for this character on the ground that Euripides made him a creature meaner than the plot demands.</note>;</p></div><div type="textpart" subtype="subchapter" xml:base="urn:cts:greekLit:tlg0086.tlg034.perseus-eng2:15" n="8"><p>of character that is unfitting and inappropriate the lament of Odysseus in the <title>Scylla</title><note resp="Fyfe">A dithyramb by Timotheus. Cf. <bibl n="Aristot. Poet. 1461b">Aristot. Poet. 26.3</bibl>.</note> and Melanippe’s speech<note resp="Fyfe">A fragment survives (<bibl n="Eur. Fr. 484">Eur. Fr. 484 (Nauck)</bibl>). Euripides seems to have given her a knowledge of science and philosophy inappropriate to a woman.</note>;</p></div><div type="textpart" subtype="subchapter" xml:base="urn:cts:greekLit:tlg0086.tlg034.perseus-eng2:15" n="9"><p>of inconsistent character Iphigeneia in <placeName key="perseus,Aulis">Aulis</placeName>, for the suppliant Iphigeneia is not at all like her later character.</p></div></div></div></body></text></TEI>