<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0086.tlg034.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="chapter" xml:base="urn:cts:greekLit:tlg0086.tlg034.perseus-eng2" n="13"><div type="textpart" subtype="subchapter" xml:base="urn:cts:greekLit:tlg0086.tlg034.perseus-eng2:13" n="9"><p>Those critics are therefore wrong who charge Euripides with doing this in his tragedies, and say that many of his end in misfortune.</p></div><div type="textpart" subtype="subchapter" xml:base="urn:cts:greekLit:tlg0086.tlg034.perseus-eng2:13" n="10"><p>That is, as we have shown, correct. And there is very good evidence of this, for on the stage and in competitions such plays appear the most tragic of all, if they are successful, and even if Euripides is in other respects a bad manager,<note resp="Fyfe">Against Euripides Aristotle makes the following criticisms: (1)his choruses are often irrelevant; (2)the character of the heroine in his <title>Iphigeneia in Tauris</title> is inconsistent; (3)in the <title>Medea</title> the deliberate killing of the children is ineffective and the play is inartistically ended by the machina; (4)the character of Menelaus in the <title>Orestes</title> is needlessly depraved; (5)Melanippe is too philosophical for a woman.</note> yet he is certainly the most tragic of the poets.</p></div><div type="textpart" subtype="subchapter" xml:base="urn:cts:greekLit:tlg0086.tlg034.perseus-eng2:13" n="11"><p rend="align(indent)"> Next in order comes the structure which some put first, that which has a double issue, like the <title>Odyssey</title>, and ends in opposite ways for the good characters and the bad.</p></div><div type="textpart" subtype="subchapter" xml:base="urn:cts:greekLit:tlg0086.tlg034.perseus-eng2:13" n="12"><p>It is the sentimentality of the audience which makes this seem the best form; for the poets follow the wish of the spectators.</p></div><div type="textpart" subtype="subchapter" xml:base="urn:cts:greekLit:tlg0086.tlg034.perseus-eng2:13" n="13"><p>But this is not the true tragic pleasure but rather characteristic of comedy, where those who are bitter enemies in the story, Orestes and Aegisthus, for instance, go off at the end, having made friends, and nobody kills anybody.</p></div></div></div></body></text></TEI>