<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0085.tlg006.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="episode"><sp><l n="575">before he can even say <q type="spoken">Of what land is this stranger?</q> I will skewer him with my swift sword and lay him dead. The fury that has no fill of slaughter shall for her third and crowning drink drink unmixed blood!
   <milestone unit="para"/>Now you, Electra, keep strict watch over what happens inside the house,</l><l n="580"> so that our plans may fit together well. You  <stage rend="italic">addressing the Chorus</stage>  had best keep a discreet tongue: be silent when there is need and speak only what the occasion demands. As for the rest, I call on him<note anchored="true" n="583" resp="Smyth">Apollo, his champion (lines 269, 558), whose statue stood before the palace (cp.<bibl n="Aesch. Ag. 513">Aesch. Ag. 513</bibl>).</note> to cast his glance this way and direct the contest of the sword for me.  <stage rend="italic">Exeunt Orestes, Pylades, and Electra</stage>  
               
            </l></sp></div><milestone n="585" unit="card"/><div type="textpart" subtype="choral"><div type="textpart" subtype="strophe" n="1"><sp><speaker>Chorus</speaker><l n="585">Many are the horrors, dread and appalling, bred of earth, and the arms of the deep teem with hateful monsters.  Likewise between heaven and earth</l><l n="590">lights<note anchored="true" n="590" resp="Smyth">Meteors.</note> hung high in the air draw near; and winged things and things that walk the earth can also tell of the stormy wrath of whirlwinds.
            </l></sp></div><milestone n="594" unit="card"/><div type="textpart" subtype="antistrophe" n="1"><sp><speaker>Chorus</speaker><milestone unit="para"/><l n="594">But who can tell of man’s overweening spirit,</l><l n="595">and of the reckless passions of women hardened of soul, partners of the woes of mortals?  Inordinate passion, overmastering the female,</l><l n="600">gains a fatal victory over the wedded unions of beasts and humans alike.</l></sp></div><milestone n="602" unit="card"/><div type="textpart" subtype="strophe" n="2"><sp><speaker>Chorus</speaker><milestone unit="para"/><l n="602">Let whoever is not flighty in his wits know this, when he has learned of the device of a lit brand contrived</l><l n="605">by Thestius’ heartless daughter:<note anchored="true" n="605" resp="Smyth">When Meleager, the child of Althaea, who was daughter of Thestius, king of <placeName key="tgn,7002678">Aetolia</placeName>, and wife to Oeneus of Calydon, was a week old, the Fates appeared to the mother and declared that he would die when the brand on the hearth was consumed.  Whereupon Althaea took the brand and put it in a chest; but when Meleager, grown to youthful manhood, slew her brothers, she threw it into the fire, and her son died suddenly.</note> she destroyed her own child by burning the charred brand of the same age as he when, coming from his mother’s womb, he cried out,</l><l n="610">and it aged in pace with him through his life to the day decreed by fate.
            </l></sp></div><milestone n="612" unit="card"/><div type="textpart" subtype="antistrophe" n="2"><sp><speaker>Chorus</speaker><milestone unit="para"/><l n="612">And there is in legend another murderous virgin to be loathed,<note anchored="true" n="614" resp="Smyth">Nisus was besieged in his town of <placeName key="perseus,Megara">Megara</placeName> by Minos, king of <placeName key="tgn,7012056">Crete</placeName>.  Nisus’ daughter Scylla, being in love with Minos, cut from the head of her father the purple hair on which his life depended, so that he was slain by the Cretans.</note></l><l n="615">who ruined a loved one at the bidding of his foes, when, lured by Minos’ gift, the Cretan necklace forged of gold, she with her dog’s heart despoiled Nisus of his immortal lock</l><l n="620">as he drew breath in unsuspecting sleep. And Hermes<note anchored="true" n="622" resp="Smyth">Hermes, the conductor to Hades of the souls of the dead.</note> overtook him.
            </l></sp></div><milestone n="623" unit="card"/><div type="textpart" subtype="strophe" n="3"><sp><speaker>Chorus</speaker><milestone unit="para"/><l n="623">But since I have recalled tales of pitiless afflictions, it is the right time to tell of a marriage void of love,</l><l n="625">an abomination to the house, and the plots devised by a wife’s cunning against her warrior lord, against her lord revered with reason by his foes. But I honor the hearths of homes not heated by passion’s fires,</l><l n="630">and in woman a spirit that shrinks from audacious deeds.</l></sp></div><milestone n="631" unit="card"/><div type="textpart" subtype="antistrophe" n="3"><sp><speaker>Chorus</speaker><milestone unit="para"/><l n="631">Indeed the Lemnian<note anchored="true" n="631" resp="Smyth">The women of <placeName key="tgn,7011173">Lemnos</placeName>, jealous of Thracian slaves, killed their husbands, so that when the Argonauts visited the island they found no men.</note> holds first place among evils in story: it has long been told with groans as an abominable calamity.  Men compare each new horror to Lemnian troubles;</l><l n="635">and because of a woeful deed abhorred by the gods a race has disappeared, cast out in infamy from among mortals. For no man reveres what is hated by the gods.  Is there one of these tales I have gathered that I do not justly cite?
            </l></sp></div><milestone n="639" unit="card"/><div type="textpart" subtype="strophe" n="4"><sp><speaker>Chorus</speaker><milestone unit="para"/><l n="639">But the keen and bitter sword is near the breast and drives home its blow at the bidding of Justice.</l><l n="640">For truly the injustice of him who has unjustly transgressed the sovereign majesty of Zeus</l><l n="645">lies on the ground trampled under foot.<note anchored="true" n="645" resp="Smyth">The translation is based on the reading <foreign xml:lang="grc">παρεκβάντος</foreign> (Stanley); but this and all other alterations do not remove the difficulties of the original.</note>
               </l></sp></div><milestone n="646" unit="card"/><div type="textpart" subtype="antistrophe" n="4"><sp><speaker>Chorus</speaker><milestone unit="para"/><l n="646">The anvil of Justice is planted firm.  Destiny fashions her arms and forges her sword quickly, and the famed and deeply brooding Fury is bringing the son into our house,</l><l n="650">to requite at last the pollution of blood shed long ago.
            </l></sp></div></div><milestone n="652" unit="card"/><div type="textpart" subtype="episode"><stage rend="italic">Enter, with attendants, Orestes and Pylades before the palace</stage><sp><speaker>Orestes</speaker><l n="652">Boy! Boy!  Hear my knocking at the outer door!  Who is inside? Boy! Boy! I say again, who is at home?</l><l n="655">Again for the third time I call for some one to come out of the house, if by Aegisthus’ will it offers welcome to strangers.
            </l></sp><sp><speaker>Servant</speaker><l n="657">Yes, yes, I hear.  Of what land is the stranger, and whence?
            </l></sp><sp><speaker>Orestes</speaker><l n="658">Announce me to the masters of the house, for it is in fact to them that I come bearing news.</l><l n="660">And hurry, since the chariot of night is speeding on with darkness, and it is time for wayfarers to drop anchor in some house friendly to all guests.  Tell some one to come forth who has authority over the house, the mistress in charge.  But the master would be more fitting,</l><l n="665">for then no delicacy in speaking makes words obscure: man speaks boldly to man and reveals his meaning without reserve.  <stage rend="italic">The Servant withdraws.  Clytaemestra appears at the door with a maid-servant in attendance</stage>  
               
            </l></sp><sp><speaker>Clytaemestra</speaker><l n="668">Strangers, you have only to declare your need, for we have everything that suits this house: warm baths, beds to charm away fatigue,</l></sp></div></div></body></text></TEI>