<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg068.perseus-eng4" xml:lang="eng"><div type="textpart" subtype="book" xml:base="urn:cts:greekLit:tlg0062.tlg068.perseus-eng4" n="18"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg068.perseus-eng4:18" n="2"><sp><speaker>Hera</speaker><p>I suppose you will tell me next, that the invention of wine is very much to his credit; though you see for yourself how drunken men stagger about and misbehave themselves; one would think the liquor had made them mad. Look at Icarius, the first to whom he gave the vine: beaten to death with mattocks by his own boon companions!</p></sp><sp><speaker>Zeus</speaker><p>Pooh, nonsense. That is not Dionysus’s fault, nor the wine’s fault; it comes of the immoderate use of it. Men will <pb n="v.1.p.77"/> drink their wine neat, and drink too much of it. Taken in moderation, it engenders cheerfulness and benevolence. Dionysus is not likely to treat any of his guests as Icarius was treated. —No; I see what it is:—you are jealous, my love; you can’t forget about Semele, and so you must disparage the noble achievements of her son. </p></sp></div></div></div></body></text></TEI>