<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg066.perseus-eng4" xml:lang="eng"><div type="textpart" subtype="book" xml:base="urn:cts:greekLit:tlg0062.tlg066.perseus-eng4" n="30"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg066.perseus-eng4:30" n="2"><sp><speaker>Sostratus</speaker><p>The deeds of my life—were they in my own choice, or were they decreed by Fate?</p></sp><sp><speaker>Minos</speaker><p>Decreed, of course.</p></sp><sp><speaker>Sostratus</speaker><p>Then all of us, whether we passed for honest men or rogues, were the instruments of Fate in all that we did?</p></sp><sp><speaker>Minos</speaker><p>Certainly; Clotho prescribes the conduct of every man at his birth.</p></sp><sp><speaker>Sostratus</speaker><p>Now suppose a man commits a murder under compulsion of a power which he cannot resist, an executioner, for instance, at the bidding of a judge, or a bodyguard at that of a tyrant. Who is the murderer, according to you?</p></sp><sp><speaker>Minos</speaker><p>The judge, of course, or the tyrant. As well ask whether the sword is guilty, which is but the tool of his anger who is prime mover in the affair.</p></sp><sp><speaker>Sostratus</speaker><p>I am indebted to you for a further illustration of my argument. Again: a slave, sent by his master, brings me gold or silver; to whom am I to be grateful? who goes down on my tablets as a benefactor?</p></sp><sp><speaker>Minos</speaker><p>The sender; the bringer is but his minister. </p></sp></div></div></div></body></text></TEI>