Hermotimus Well, I have no time to argue it, Lycinus; I must not be late for lecture, lest in the end I find myself left behind. Lycinus Don’t be afraid, my duteous one; to-day is a holiday; I can save you the rest of your walk. Hermotimus What do you mean? Lycinus You will not find him just now, if the notice is to be

 

trusted; there was a tablet over the door announcing in large print, No meeting this day. I hear he dined yesterday with the great Eucrates, who was keeping his daughter’s birthday. He talked a good deal of philosophy over the wine, and lost his temper a little with Euthydemus the Peripatetic; they were debating the old Peripatetic objections to the Porch. His long vocal exertions (for it was midnight before they broke up) gave him a bad headache, with violent perspiration. I fancy he had also drunk a little too much, toasts being the order of the day, and eaten more than an old man should. When he got home, he was very ill, they said, just managed to check and lock up carefully the slices of meat which he had conveyed to his servant at table, and then, giving orders that he was not at home, went to sleep, and has not waked since. I overheard Midas his man telling this to some of his pupils; there were a number of them coming away.

 Hermotimus Which had the victory, though, he or Euthydemus—if Midas said anything about that? Lycinus Why, at first, I gathered, it was very even between them; but you Stoics had it in the end, and your master was much too hard for him. Euthydemus did not even get off whole; he had a great cut on his head. He was pretentious, insisted on proving his point, would not give in, and proved a hard nut to crack; so your excellent professor, who had a goblet as big as Nestor’s in his hand, brought this down on him as he lay within easy reach, and the victory was his. Hermotimus Good; 80 perish all who will not yield to their betters! Lycinus Very reasonable, Hermotimus; what was Euthydemus thinking of, to irritate an old man who is purged of wrath and master of his passions, when he had such a heavy goblet in his hand?

 But we have time to spare—you might tell a friend like me the story of your start in philosophy; then I might perhaps,

 

if it is not too late, begin now and join your school; you are my friends; you will not be exclusive? Hermotimus If only you would, Lycinus! you will soon find out how much you are superior to the rest of men. I do assure you, you will think them all children, you will be so much wiser. Lycinus Enough for me, if after twenty years of it I am where you are now. Hermotimus Oh, I was about your age when I started on philosophy; I was forty; and you must be about that. Lycinus Just that; so take and lead me on the same way; that is but right. And first tell me—do you allow learners to criticize, if they find difficulties in your doctrines, or must juniors abstain from that? Hermotimus Why, yes, they must; but you shall have leave to ask questions and criticize; you will learn easier that way. Lycinus I thank you for it, Hermotimus, by your name-God Hermes.

 Now, is there only one road to philosophy—the Stoic way?
they tell me there are a great many other philosophers; is that so? Hermotimus Certainly—Peripatetics, Epicureans, Platonists, followers of Diogenes, Antisthenes, Pythagoras, and more yet. Lycinus Quite so; numbers of them. Now, are their doctrines the same, or different? Hermotimus Entirely different. Lycinus But the truth, I presume, is bound to be in one of them, and not in all, as they differ? Hermotimus Certainly.

 Lycinus Then, as you love me, answer this: when you first went in pursuit of philosophy, you found many gates wide open; what induced you to pass the others by, and go in at the Stoic gate? Why did you asspme that that was the only true one,

 

which would set you on the straight road to Virtue, while the rest all opened on blind alleys? What was the test you applied then? Please abolish your present self, the self which is now instructed, or half-instructed, and better able to distinguish between good and bad than we outsiders, and answer in your then character of a layman, with no advantage over me as I
am now. Hermotimus I cannot tell what you are driving at. Lycinus Oh, there is nothing recondite about it. There are a great many philosophers—let us say Plato, Aristotle, Antisthenes, and your spiritual fathers, Chrysippus, Zeno, and all the rest of them; what was it that induced you, leaving the rest alone, to pick out the school you did from among them all, and pin your philosophic faith to it? Were you favoured like Chaerephon with arevelation from Apollo? Did he tell you the Stoics were the best of men, and send you to their school? I dare say he recommends different philosophers to different persons, according to their individual needs? Hermotimus Nothing of the kind, Lycinus; I never consulted him upon it. Lycinus Why? was it not a dignus vindice nodus? or were you confident in your own unaided discrimination? Hermotimus Why, yes; I was.