<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg063.perseus-eng3" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg063.perseus-eng3" n="64"><sp><speaker>LYCINUS</speaker><p>It says that to inspect and to investigate everything is not sufficient to give you the power to choose the best. No, the most important thing is still lacking.</p></sp><pb n="v.6.p.379"/><sp><speaker>HERMOTIMUS</speaker><p>What is that?</p></sp><sp><speaker>LYCINUS</speaker><p>My dear sir, a critical, examining faculty, a quick wit, and a keen and impartial intellect. You must have this to make a judgment on matters of this kind, or you will have looked at everything in vain. The argument says that not a little time is to be allowed in a matter like this and everything put before you; you are not to rush ahead, but go slowly and make frequent inspections before you choose, having no regard for the age of each speaker, nor for his dress, nor for his reputation for wisdom. No, you must imitate the court of the Areopagus, which sits in judgment at night in the dark, so that it has no regard for who is speaking, but only for what is said. Then it is that you will be able to make a sound choice and practise philosophy.</p></sp><sp><speaker>HERMOTIMUS</speaker><p>You mean after death. From what you have said no man would live long enough to study everything and observe accurately every detail, and then, after observation, judge, and, after judging, choose, and after choosing practise philosophy; for this is the only way, you say, in which the truth could be discovered.</p></sp></div></div></body></text></TEI>