<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg063.perseus-eng3" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg063.perseus-eng3" n="34"><sp><p> This is what they all say, each in his turn,
Plato, I fancy, would add one of those stories from Sicily (he knows most of them): Gelo of Syracuse is said to have had bad breath and to have been for a long time ignorant of the fact as no one dared to criticise a tyrant, until a certain foreign woman with whom he had to do dared to tell him how it was. He went to his wife in a rage because she had not told him, although she of all people knew of the bad odour. She begged him to pardon her, for, never having had experience of another man or having been at close quarters with one, she supposed that the mouths of all men had breath like that. “So, Hermotimus,”



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Plato might say, “since he mixes only with Stoics, naturally does not know what other people’s mouths are like.” Chrysippus could say the same or go even further, if I were to leave him unexamined and go over to Platonism, relying on one of those who had conversed with Plato alone. In short, then, I say that, as long as it is uncertain which creed of philosophy is true, choose none. For choice of one would be misconduct towards the others.</p></sp></div></div></body></text></TEI>