You’re surely making fun of me, Hermotimus; you’re trying to see if I can spot the catch. HERMOTIMUS Why do you say that? LYCINUS Because, my dear friend, this test of yours from appearances is for statues. They at any rate are much more prepossessing and comely in their dress, if a Phidias or Alcamenes or Myron has made them in the most handsome style. But if these are the surest, critical tests, what would a blind man do if he wanted to take up philosophy? How does he recognise the one who has made the better choice—he
can see neither bearing nor gait? HERMOTIMUS My argument is not addressed to the blind, Lycinus, and I have no interest in them. LYCINUS But, my good sir, there should be some accepted criterion in matters so important and valuable to everyone. However, if you prefer, let the blind keep clear of philosophy since they cannot see—yet they of all people really should take up philosophy: then they would not be completely overwhelmed by their misfortune. Well then, those who can see: however sharp-sighted they may be, what can they detect of the qualities of the soul from this outer covering?