<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg059.perseus-eng4" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg059.perseus-eng4:" n="11"><p>That about exhausts the obvious lines of defence; and none of them is very promising. But never fear, my friend, I am not going to try any of them. May never Argos be so hard put to it that Cyllarabis must be sown! nor ever I be in such straits for a tolerable defence as to be driven upon these evasions! No, I only ask you to consider the vast difference between being a hireling in a rich man’s house, where one is a slave, and must

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put up with all that is described in my book—between that and entering the public service, doing one’s best as an administrator, and taking the Emperor’s pay for it. Go fully into the matter; take the two things separately and have a good look at them; you will find that they are two octaves apart, as the musical people say; the two lives are about as like each other as lead is to silver, bronze to gold, an anemone to a rose, a monkey to a man; there is pay, and there is subordination, in each case; but the essence of the two things is utterly different. In one we have manifest slavery; the new-comers who accept the terms are barely distinguishable from the human chattels a man has bought or bred; but persons who have the management of public business, and give their services to states and nations, are not to have insinuations aimed at them just because they are paid; that single point of resemblance is not to level them down to the others. If that is to be the principle, we had better do away with all such offices at once; governors of whole provinces, prefects of cities, commanders of legions and armies, will all fall under the same condemnation; for they are paid. But of course everything is not to be upset to suit a single case; all who receive pay are not to be lumped together.

</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg059.perseus-eng4:" n="12"><p>It is all a mistake; I never said that all drawers of salaries lived a degraded life; I only pitied those domestic slaves who have been caught by compliments on their culture. My position, you see, is entirely different; my private relations are as they were before, though in a public capacity I am now an active part of the great Imperial machine. If you care to inquire, you will find that my charge is not the least important in the government of Egypt. I control the cause-list, see that trials are properly conducted, keep a record of all proceedings and pleas, exercise censorship over forensic oratory, and edit the Emperor’s rescripts with a view to their official and permanent preservation in the most lucid, accurate, and genuine

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form. My salary comes from no private person, but from the Emperor; and it is considerable, amounting to many hundreds. In the future too there is before me the brilliant prospect of attaining in due course to a governorship or other distinguished employment.

</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg059.perseus-eng4:" n="13"><p>Accordingly I am now going to throw off reserve, come to grips with the charge against me, and prove my case a fortiori. I tell you that nobody does anything for nothing; you may point to people in high places—as high as you like; the Emperor himself is paid. I am not referring to the taxes and tribute which flow in annually from subjects; the chief item in the Emperor’s pay is panegyrics, world-wide fame, and grateful devotion; the statues, temples, and consecrated ground which their subjects bestow upon them, what are these but pay for the care and forethought which they apply to public policy and improvements? To compare small things with great, if you will begin at the top of the heap and work down through the grains of which it is composed, you will find that we inferior ones differ from the superior in point of size, but all are wage-earners together.

</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg059.perseus-eng4:" n="14"><p>If the law I laid down had been that no one should do anything, I might fairly have been accused of transgressing it; but as my book contains nothing of the sort, and as goodness consists in doing good, what better use can you make of yourself than if you join forces with your friends in the cause of progress, come out into the open, and let men see that you are loyal and zealous and careful of your trust, not what Homer calls a vain cumberer of the earth?

</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg059.perseus-eng4:" n="15"><p>But before all, my critics are to remember that in me they will be criticizing not a wise man (if indeed there is such a person on earth), but one of the common people, one who has indeed practised rhetoric and won some little reputation therein, but has never been trained up to the perfect virtue

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of the really great. Well, I may surely be forgiven for that; if any one ever did come up to the ideal of the wise man, it has not been my fortune to meet him. And I confess further that I should be disappointed if I found you criticizing my present life; you knew me long ago when I was making a handsome income out of the public profession of rhetoric; for on that Atlantic tour of yours which included Gaul, you found me numbered among those teachers who could command high fees. Now, my friend, you have my defence; I am exceedingly busy, but could not be indifferent to securing your vote of acquittal; as for others, let them all denounce me with one voice if they will; on them I shall waste no more words than, What cares Hippoclides? </p></div></div></body></text></TEI>