Priest Dear me, now! and I accounted for your kindness to slaves and prisoners from the story again; I thought that, as you were a slave yourself, you were paying slaves a compliment in memory of your own fetters. Cronus Cease your ribald jests. Priest Quite so; I will. But here is another question, please. Used mortals to play draughts in your time? Cronus Surely; but not for hundreds or thousands of pounds like you; nuts were their highest stake; a man might lose without a sigh or a tear, when losing could not mean starvation. Priest Wise men! though, as they were solid gold themselves, they were out of temptation. It occurred to me when you

 

mentioned that—suppose any one were to import one of your solid gold men into our age and exhibit him, what sort of a reception would the poor thing get? They would tear him to pieces, not a doubt of it. I see them rushing at him like the Maenads at Pentheus, the Thracian women at Orpheus, or his hounds at Actaeon, trying which could get the biggest bit of him; even in the holidays they do not forget their avarice; most of them regard the holy season as a sort of harvest. In which persuasion some of them loot their friends’ tables, others complain, quite unreasonably, of you, or smash their innocent dice in revenge for losses due to their own folly.

 But tell me this, now: as you are such a delicate old deity, why pick out the most disagreeable time, when all is wrapt in snow, and the north wind blows, everything is hard frozen, trees dry and bare and leafless, meadows have lost their flowery beauty, and men are hunched up cowering over the fire like so many octogenarians,—why this season of all others for your festival? It is no time for the old or the luxurious. Cronus Fellow, your questions are many, and no good substitute for the flowing bowl. You have filched a good portion of my carnival with your impertinent philosophizings. Let them go, and we will make merry and clap our hands and take our holiday licence, play draughts for nuts in the good old.
way, elect our kings and do them fealty, Iam minded to verify.
the saw, that old age is second childhood. Priest Now dry be his cup when he thirsts, to whom such words come amiss! Cronus, a bowl with you! ’tis enough that you have made answer to my former questions. By the way, I
think of reducing our little interview to writing, my questions and your so affable answers, for submission to those friends.
whose discretion may be trusted.
 

 Henry Watson Fowler CRONOSOLON The words of Cronosolon, priest and prophet of Cronus, and holiday lawgiver. The regulations to be observed by the poor I have sent expressly to them in another scroll, and am well assured that they will abide by the same, failing which, they will be obnoxious to the heavy penalties enacted against the disobedient. And you, ye rich, see to it that ye transgress not nor disregard the instructions following. Beit known to him that shall so do, that he scorneth not me the lawgiver, but Cronus’ self, who hath appeared, in no dream, but these two days gone to my waking senses, and appointed me to give holiday laws. No bondsman was he, nor foul to look upon, as painters have limned him after poets’ foolish tales. His sickle was indeed full sharp; but he ,as cheerful of countenance, strong of limb, and royally arrayed. Such was his semblance; and his words, wherein too was divinity, it is fitting you hear.

 He beheld me pacing downcast, meditative, and straightway knew—as how should a God not know?—the cause of my sorrow, and how I was ill content with poverty and with the unseasonable thinness of my raiment. For there was frost and north wind and ice and snow, and I but ill fenced against them. The feast was moreover at hand, and I might see others making ready for sacrifice and good cheer, but for me things looked not that way. He came upon me from behind and touched and thrilled my ear, as is the manner of his approach, and spake: ‘O Cronosolon, wherefore this troubled mien?’ ‘Is there not a cause, lord,’ I said, ‘when I look on pestilent loathly fellows passing rich, engrossing all luxury, but I and many another skilled in liberal arts have want and trouble to our bed-fellows?. And

 

thou, even thou, lord, wilt not say it shall not be, nor order things anew and make us equal.’ ‘In common life,’ then said he, ‘’tis no light matter to change the lots that Clotho and her sister Fates have laid upon you; but as touching the feast, I will set right your poverty; and let the settling be after this manner. Go, O Cronosolon, indite me certain laws for observance in the feast days, that the rich feast not by themselves, but impart of their good things to you.”? Then said I, ‘I know not how.’