<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg055.perseus-eng4" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg055.perseus-eng4:" n="24"><p>But we can touch them more closely than that. May Indian gold-ants<note>Herodotus, iii. 102. ‘And in this desert and sandy tract’ (in North India) ‘are produced ants, which are in size smaller than dogs but larger than foxes... These ants there make their dwelling under ground and carry up the sand just in the same manner as the ants found in the land of the Hellenes ... and the sand which is brought up coatains gold.’—Macaulay’s translation.</note>
come by night, unearth their hoards and convey them to their own state treasury! May their wardrobekeepers be negligent, and our good friends the mice make sievework of their raiment, fit for nothing but tunny-nets! May every pretty curled minion, every Hyacinth and Achilles and Narcissus they keep, turn bald as he hands the cup! let his hair fall off and his chin grow bristly, till he is like the peak-bearded fellows on the comic stage, hairy and prickly on cheek and temple, and on the top smooth and bare! These are specimens of the petitions we will send up, if they will not moderate their selfishness, acknowledge themselves trustees for the public, and let us have our fair share. </p><docAuthor>Henry Watson Fowler</docAuthor></div><milestone unit="book" n="2"/><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg055.perseus-eng4:" n="25"><p>Cronus to his well-beloved me, Greeting.</p><p>My good man, why this absurdity of writing to me about the state of the world, and advising redistribution of property? It is none of my business; the present ruler must see to that. It is an odd thing you should be the only person unaware that

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I have long abdicated; my sons now administer various departments, of which the one that concerns you is mainly in the hands of Zeus; my own charge is confined to draughts and merry-making, song and good cheer, and that for one week only. As for the weightier matters you speak of, removal of inequalities and reducing of all men to one level of poverty or riches, Zeus must do your business for you. On the other hand, if any man is wronged or defrauded of his holiday privileges, that is a matter within my competence; and I am writing to the rich on the subject of dinners, and that pint of gold, and the raiment, directing them to send you what the season requires. The poor are reasonable there; it is right and proper for the rich to do these things, unless it turns out that they have good reasons to the contrary.

</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg055.perseus-eng4:" n="26"><p>Speaking generally, however, I must tell you that you are all in error; it is quite a misconception to imagine the rich in perfect bliss; they have no monopoly of life’s pleasures because they can eat expensive food, drink too much good wine, revel in beauty, and go in soft raiment. You have no idea of how it works out. The resulting anxieties are very considerable. A
ceaseless watch must be kept, or stewards will be lazy and dishonest, wine go sour, and grain be weeviled; the burglar will be off with the rich man’s plate; agitators will persuade the people that he is meditating a coup d'état. And these are but a minute fraction of their troubles; if you could know their apprehensions and cares, you would think riches a thing to be avoided at all costs.

</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg055.perseus-eng4:" n="27"><p>Why, look at me; if wealth and dominion were good things, do you suppose I should have been fool enough to relinquish them, make room for others, and sit down like a common man content with a subordinate position? No, it was because I
knew all the conditions the rich and powerful cannot escape that I had the sense to abdicate.

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