Cronus, you are in authority just now, I understand; to you our sacrifices and ceremonies are directed; now, what can I make surest of getting if I ask it of you at this holy season?

You had better make up your own mind what to pray for, unless you expect your ruler to be a clairvoyant and know what you would like to ask. Then, I will do my best not to disappoint you.

Oh, I have done that long ago. No originality about it; the usual thing, please,—wealth, plenty of gold, landed proprietorship, a train of slaves, gay soft raiment, silver, ivory, in fact everything that is worth anything. Best of Cronuses, give me some of these; your priest should profit by your rule, and not be the one man who has to go without all his life.

Of course! ultra vires; these are not mine to give. So do not sulk at being refused; ask Zeus for them; he will be in authority again soon enough. Mine is a limited monarchy, you see. To begin with, it only lasts a week; that over, I am a private person, just a man in the street. Secondly, during my week the serious is barred; no business allowed. Drinking and being drunk, noise and games and dice, appointing of kings and feasting of slaves, singing naked, clapping of tremulous hands, an occasional ducking of corked faces in icy water,—such are the functions over which I preside. But the great things, wealth and gold and such, Zeus distributes as he will.

He is not very free with them, though, Cronus. I am tired of asking for them, as I do at the top of my voice. He never listens; he shakes his aegis, gets the thunderbolt ready for action, puts on a stern look, and scares you out of worrying him. He does consent now and then, and make a man rich; but his selection is most casual; he will pass over the good and sensible, and set fools and knaves up to the lips in wealth, gaolbirds or debauchees most of them. But I want to know what are the things you can do.;