<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg051.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg051.perseus-eng2" subtype="section" n="20"><p>
Now then, imagine, I beg you, what the tyrant
no doubt did and what he said before his end. When
I sought to slay the son and wounded him again
and again in those parts of his body which could be
seen, that so I might grieve the parent most, that
so I might rend his heart through the first sight, he
raised a doleful cry, calling his parent to him, not to
aid him or share the conflict—for he knew him to
be old and weak—but to behold his own calamities.
Before I slipped away, I had myself composed the


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whole plot of the tragedy, but had left to the actor the
body, the stage-setting, the sword, and the remainder
of the play. When the other made his appearance
and saw his only son with but little breath in him,
bloodied, covered with gore, his wounds close
together, numerous, and vital, he raised this cry:
“My child, we are destroyed, assassinated, fallen
victims to the tyrant-slayer! Where is the executioner? For what purpose is he keeping me, for
what purpose reserving me, now that I am already
destroyed through you, my child? Or is it perhaps
that he contemns me as an old man, and also by his
dilatoriness (since I must be punished) protracts my
death and makes my execution longer?”
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