Let this suffice on the subject of those who are base-born and fraudulently registered. But there are many outlandish names that have come to my ears, of beings not to be found among us and unable to exist at all as realities; and over these too, Zeus, I make very merry. Where is that famous Virtue, and Nature, and Destiny, and Chance? They are unsubstantial, empty appellations, excogitated by those dolts, the philosophers. All the same, artificial as they are, they have so imposed upon the witless that nobody is willing to do as much as sacrifice to us, knowing that though he offer ten thousand hecatombs, nevertheless “Chance” will effect what is “fated” and what has been “spun” for every man from the beginning. So I should like to ask you, Zeus, if you have anywhere seen either Virtue or Nature or Destiny. I know that you too are always hearing of them in the discussions of the philosophers, unless you are deaf, so as not to be able to hear them screaming.

I still have plenty to say, but I will bring my speech to an end, for I notice that many are annoyed with me for my remarks, and are hissing, particularly those who have been touched to the quick by my frankness.

To conclude, then, with your consent, Zeus, I shall read a motion on this subject which has already been committed to writing.

ZEUS Read it, for not all your criticisms were unreasonable, and we must put a stop to most of this, so that it may not increase. Momus (reads) “With the blessing of Heaven! In a regular session of the assembly, held on the seventh of the month, Zeus presiding, Poseidon first vice-president, Apollo second vice-president, Momus, son of Night, recorder, the following resolution was proposed by Sleep:

Obtaining from fourth-century Athens a formula for decrees of the senate and people, Olympus has filled in the blanks as best it could. At Athens, the name of a ph le, or tribe, would go in the first blank of the preamble, as “exercising the prytany’’; but Ob ympus has no tribes, and anyhow Zeus should come first. So his name is set down there. The next two offices might now be crossed off; for as Zeus presides at assemblies, there is no function left for the proedros, or chairman of the board of presidents, and the office of epistatés, or chairman of the prytanies, is already filled, since Zeus can hardly be “exercising the prytany” in any other capacity. However, there are the blanks!—and Poseidon, second in the Olympian hierarchy, will do all the better for proedros if it is a sinecure, while the duties actually performed by Apollo as Zeus’ right-hand man and more or less of a factotum, are not too dissimilar to those of an Athenian epistatés in the fourth century B.o. These problems solved, the remaining blanks were easy to fill.

“BE IT RESOLVED by the senate and the commons that a meeting of the assembly be convoked on Olympus at the time of the winter solstice; that seven gods of full standing be chosen as deputies, three to be from the old senate of the time of Cronus, and four from the Twelve, including Zeus; that these deputies before convening take the regular oath, invoking the Styx; that Hermes by proclamation assemble all who claim to belong to our body; that these present themselves with witnesses prepared to take oath, and with birth-certificates; that they then appear individually, and the deputies after investigation of each case either declare them to be gods or send them down to their sepulchres and the graves of their ancestors; and that if any one of those who shall fail of approval and shall have been expelled once for all by the deputies be caught setting foot in heaven, he be thrown into Tartarus;