“This self-styled sophist” (Prologue is now speaking) “once came to Olympia, purposing to deliver to those who should attend the festival a speech which he had written long before. The subject of his composition was the exclusion of Pythagoras (by one of the Athenians, I suppose) from participation in the Eleusinian mysteries as a barbarian, because Pythagoras himself was in the habit of saying that before being Pythagoras he had once been Euphorbus.

Euphorbus was one of Homer’s Trojans. See Lucian’s Cock, 13, 17, and 20 (II, pp. 204-214).

In truth, his speech was after the pattern of Aesop’s jackdaw, cobbled up out of motley feathers from others. Wanting, of course, to have it thought that he was not repeating a stale composition but making up offhand what really came from his book, he requested one of his familiars (it was the one from Patras, who has so much business in the courts) to select Pythagoras for him when he asked for subjects to talk about. The man did so, and prevailed upon the audience to hear that speech about Pythagoras.

In the sequel, he was very unconvincing in his delivery, glibly reciting (as was natural) what he had thought out long before and learned by heart, no matter how much his shamelessness, standing by him, defended him, lent him ahelping hand, and aided him in the struggle. There was a great deal of laughter from his hearers, some of whom, by looking from time to time at that man from Patras, indicated that they had not failed to detect his part in the improvisation, while others, recognising the expressions themselves, throughout the performance continued to have that as their sole occupation, testing each other to find out how good their memories were at distinguishing which one of those sophists who achieved fame a little before our time for their so-called “exercises” was the author of each expression.